إنا أنزلناه في ليلة القدر {1} وما أدراك ما ليلة القدر {2} ليلة القدر خير من ألف شهر {3} تنزل الملائكة والروح فيها بإذن ربهم من كل أمر {4} سلام هي حتى مطلع الفجر {5}
1. Verily, We have it down (the Koran) on the night of glory.
2. And you know what the Night of Power is?
3. Night of Power is better than a thousand months.
4. On that night down the angels and the angel Gabriel with the permission of his Lord to manage all affairs.
5. That night (full) well-being until dawn.
In previous editions, we have stated on Laylat al-Qadr. At night it is full of goodness and blessing the whole, safe from all evils and vices of any kind, the demons are not able to do mischief and wickedness till dawn in the morning. What matters relating to the Laylat al-Qadr?
Laylat al-Qadr SIGNS
Signs of Laylat al-Qadr has been described by the Prophet in recent history of the following:
As said by Ubay ibn Ka'b to the hadith that has been described above [1], he said:
بالعلامة أو بالآية التي أخبرنا رسول الله صلى الله عليه وسلم, أنها تطلع يومئذ لا شعاع لها.
With signs that the Prophet never proclaim to us, namely (the sun) rises (in the morning) without light (a blistering).
As well as the hadith of Ibn Abbas, he said:
أن رسول الله صلى الله عليه وسلم قال في ليلة القدر: ليلة سمحة طلقة لا حارة ولا باردة, تصبح شمسها صبيحتها صفيقة حمراء.
"Verily the Prophet sallallaahu 'alaihi wa sallam said about the (signs) Laylat al-Qadr:" The night is easy, beautiful, not (tube) heat or cold, the sun rises (in the morning) with light reddish (not hot) " [2].
Also the hadith of Jabir ibn Abdillah, he said:
قال رسول الله: إني كنت أريت ليلة القدر, ثم نسيتها, وهي في العشر الأواخر من ليلتها, وهي ليلة طلقة بلجة لا حارة ولا باردة.
"The Messenger sallallaahu 'alayhi wa sallam said: Surely I've shown (dream) Laylat al-Qadr. Then I made sure, and that night at ten last night. That night the night that is easy, beautiful, not (tube) heat or cold" [3 ].
Similarly, Ash bin Samit Ubadah hadith, he said:
أن رسول الله قال: ليلة القدر في العشر البواقي, من قامهن ابتغاء حسبتهن فإن الله تبارك وتعالى يغفر له ما تقدم من ذنبه وما تأخر, وهي ليلة وتر, تسع أو سبع أو خامسة أو ثالثة أو آخر ليلة, وقال رسول الله: إن أمارة ليلة القدر أنها صافية بلجة كأن فيها قمرا ساطعا ساكنة ساجية, لا برد فيها ولا حر, ولا يحل لكوكب أن يرمى به فيها حتى تصبح, وإن أمارتها أن الشمس صبيحتها تخرج مستوية, ليس لها شعاع مثل القمر ليلة البدر, ولا يحل للشيطان أن يخرج معها يومئذ.
"Verily the Prophet sallallaahu 'alaihi wa sallam said:" Laylat al-Qadr (the case) in the last ten nights. Those who turn on those nights because it hoped its primacy, Allah will forgive his sins past and future. And that night is in the odd nights, the twenty-nine, twenty-seven, twenty-five, twenty-three or the last night of Ramadan, "and the Prophet sallallaahu 'alaihi wa sallam said:" Laylat al-Qadr is Truly a sign of the night bright, bright, as if if there were a moon, a calm and peaceful night, neither cold nor hot. At night it is not lawful threw a star, until the morning. And indeed, mark Laylat al-Qadr was, the sun rises in the morning with beautiful, is not shining strong, like the full moon, nor lawful to the devil to come out with the morning sun it "[4]
Laylat al-Qadr & the primacy of deeds MAIN IS TREATED IN THE NIGHT
The primacy of Laylat al-Qadr, it is sufficient for us the word of Allah Subhanahu wa Ta'ala who has been described above.
ليلة القدر خير من ألف شهر. تنزل الملائكة والروح فيها.
(Night of Power is better than a thousand months. That night fell the angels and the Angel Gabriel-Surah Al Qadr paragraphs 3, 4 -).
ليلة القدر خير من ألف شهر {3} تنزل الملائكة والروح فيها بإذن ربهم من كل أمر {4}
3. Night of Power is better than a thousand months.
4. On that night down the angels and the angel Gabriel with the permission of his Lord to manage all affairs.
1. Doing I'tikaf.
As the hadith Aisha, he said:
أن النبي كان يعتكف العشر الأواخر من رمضان حتى توفاه الله, ثم اعتكف أزواجه من بعده.
Indeed the Prophet I'tikaf in the last ten nights of Ramadan until he passed away, then his wives did I'tikaf afterwards [5]. [Hadith like him is, hadeeth of Ibn 'Umar] [6].
Another hadith of Aisha, he said:
كان رسول الله يجتهد في العشر الأواخر مالا يجتهد في غيره.
"The Messenger sallallaahu 'alaihi wa sallam earnest at ten last night, that his sincerity is not like at other times" [7].
There are also other hadith of Aisha, he said:
كان النبي إذا دخل العشر شد مئزره وأحيا ليله وأيقظ أهله.
"The Prophet sallallaahu 'alaihi wa sallam, when entering the top ten last night, (he) binds to its scabbard, turn on the night and wake his wives (for the night prayers)" [8].
Ibn Kathir said: "The meaning of the words of Aisha" شد مئزره ", is away from his wife (not sex), and there is a significant possibility of both (binding holster and no intercourse with his wife)" [9].
2. Prayer reproduce.
Ibn Kathir says: "And it is highly recommended (Sunnah) prayer reproduce at any time, even more so during Ramadan, and especially in the last ten nights, in the odd nights" [10].
The recommended prayer Prophet sallallaahu 'alaihi wa sallam was:
اللهم إنك عفو تحب العفو فاعف عني
In accordance with the following hadith Aisha:
قلت: يا رسول الله أرأيت إن وافقت ليلة القدر, ما أدعو? قال: تقولين: اللهم إنك عفو, تحب العفو فاعف عني.
"I (Aisha) said:" O Messenger of Allah. If I were to coincide with the nights Laylat al-Qadr, praying what I say? "He replied:" Say: Oh, God. Thou art merciful, and you love forgiveness. Thus, the pardon I "[11].
3. Turning on Laylat al Qadr Night Prayer or Worship With Doing More.
As the hadith of Abu Hurairah, he said:
عن النبي قال: من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه, ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه.
"Of the Prophet sallallaahu 'alaihi wa sallam, he said:" Whoever fasted Ramadan with faith and expectation (of Allah), will undoubtedly be forgiven his sins the past. And those who turn on Laylat al-Qadr night with the full faith and hope ( of God), will undoubtedly be forgiven his sins of past '[12].
Thus interpretation of Surat al-Qadr, which typically carry noble message. Ie turn on a night full of blessings. Finally, the author invites to all the readers who hopefully always glorified God, so that is always devoted to him, whenever and wherever we are. Let us always pray and ask Him, begging His guide that we were given the ease in obedience to Him, given the opportunity to be able to reap the reward from Him by fasting and qiyamul Lail and perform other acts of worship in Ramadan, so we get out of this blessed month with full faith, fear, hope and love only to Him alone. And hopefully God always guide and give us the strength to remain committed and above tsabat and His way is straight, the way people are blessed and given pleasure by him until we met him later. Amen.
Allaah Ta'ala knows best.
وصلى الله على نبينا محمد وعلى آله وصحبه أجمعين,.
Maraji 'and Mashadir
1. Al Quran and translate, cet Mujamma 'Malik Fahd.
2. Saheeh Al-Bukhari, Imam Bukhari, tahqiq Mustafa Dib al Bugha, Dar Ibni Kathir, Al Yamamah, Beirut, cet III th 1407 H/1987 M
3. Saheeh Muslim, Muslim Imam, Muhammad Fuad Abdul Baqi tahqiq, Dar Ihya At Turats, Beirut, without mold and year
4. Sunan Abu Daud, Imam Abu Daud, tahqiq Muhammad Muhyiddin Abdul Hamid, Dar Al Fikr, without mold and year
5. Jami At-Tirmidhi, Imam At-Tirmidhi (209-279 H), tahqiq Ahmad Muhammad Shakir et al, Dar Ihya At Turats, Beirut, without mold and year
6. As Sunan al-Kubra, Imam An Nasai, tahqiq DR. Sulaiman Abdul Ghaffar Al Bundari and Sayyid Hasan Kisrawi, Dar Al-Kutub Al Ilmiyyah, Beirut, cet I H/1991M th 1411
7. Sunan Ibn Majah, Abu Abdillah Muhammad ibn Yazid ibn Majah, Muhammad Fuad Abdul Baqi tahqiq, Dar Al Fikr, Beirut, without mold and year
8. Musnad Ahmad, Abu Abdillah Ahmad ibn Muhammad ibn Ash Hambal Syaibani (164-241), Mu'assasah Qurthubah, Egypt
9. Tafsir Tabari, Abu Ja'far Muhammad ibn Jarir Tabari (224-310 AH), tahqiq Shakir Mahmud, Dar Ihya At Turats, Beirut, cet i th 1421 H / 2001 M
10. Tafsir Al-Qurtubi, Abu Abdillah Muhammad ibn Ahmad al-Qurtubi, tahqiq Abdur Razzaq Al Mahdi, Dar Al-Kitab 'Arabi, cet II th 1421 H/1999 M
11. Tafseer Ibn Katheer, Sami bin Mohammed tahqiq AS Salama, Dar Ath Thayyibah, cet i th 1422 H/2002 M
12. Taisir Al Karim Al Rahman fi Tafsiri Kalami Mannan, Abdur-Rahman ibn Nasir As Sa'di, tahqiq bin Abdurrahman Al Luwaihiq Mu'alla, Dar As Salam, cet i th 1422 H/2001 M
13. Taqribut Tahdheeb, Ibn Hajar Al Asqalani (773-852 AH), Abu Al Asybal tahqiq Al Bakistani, Dar Al 'Ashimah, cet II th 1423 H
14. Fathul Bari, Ibn Hajar Al Asqalani (773-852 H), tahqiq Muhibbuddin Al Khatib, Dar Al ma'rifah, Beirut, without mold and year
15. Tamamul Minnah, Nashiruddin Muhammad Al-Albani (1332-1420 AH), Al Maktabah Dar al-Islamiyah and Al Rayah, cet III th 1409 H
16. Ats Tsamrul Mustathab, Nashiruddin Muhammad Al Albani (1332-1420 H), Dar Gharras, cet I without years
17. At Targhib wa Da'eef Tarhib, Nashiruddin Muhammad Al Albani (1332-1420 H), Maktab al Ma'arif, Riyadh, without mold and year
18. Fatwa Lajnah Daa'imah
19. And other references.
Allohu a'lamu
_______
Footnote
[1]. Look to the eight points in the discussion of "When is Laylat al-Qadr?".
[2]. HR Ath Thayalisi in Musnadnya (hal.349 no.2680). And is classed as saheeh hadith al-Albani. (See also Saheeh al-Jami 'no.5475).
[3]. Ibn Khuzaimah in Shahihnya (3 / 330 no.2190), Ibn Hibban in Shahihnya (8 / 443 no.3688) and others. And is classed as saheeh hadith al-Albani as many syawahidnya.
[4]. Reported by Ahmad (5 / 324). See also the commentary of Ibn Kathir (8 / 445).
[5]. HR Al-Bukhari (2 / 713 no.1922), Muslim (2 / 830 no.1172), and others.
[6]. HR Al-Bukhari (2 / 713 no.1921), Muslim (2 / 830 no.1171), and others.
[7]. Muslim (2 / 832 no.1175), and others.
[8]. HR Al-Bukhari (2 / 711 no.1920), Muslim (2 / 832 no.1174), and others.
[9]. Quran Tafseer Al Azhim (8 / 451), then brought the hadith of Ibn Kathir A'ishah issued in Musnad Ahmad (6 / 66 no.24422):
عن عائشة قالت: كان رسول الله صلى الله عليه وسلم إذا بقي عشر من رمضان شد مئزره واعتزل أهله.
"From A'isha, said:" The Messenger of Allah when entering the last ten nights of Ramadan binding sheath and away from his wives. "
[10]. Quran Tafseer Al Azhim (8 / 451).
[11]. Ibn Majah (2 / 1265 no.3850), At-Tirmidhi (5 / 534 no.3513), An Nasa'i in As Sunan al-Kubra (4 / 407 no.7712, 6 / 218 no.10708, 6 / 219 no.10709, 10711th, 10712th, 10713th, 6 / 519 no.11688), Ahmad (6 / 171 no.25423, 6 / 182 no.25534, 6 / 183 no.25536, 6 / 208 no.25782, 6 / 258 no.26258), and others. And is classed as saheeh hadeeth of Al Albani. (See Saheeh Sunan Ibn Majah, Sahih al-Jami 'no.4423).
[12]. HR Al-Bukhari (2 / 709 no.1910, 2 / 672 no.1802, 1 / 21 # 35), Muslim (1 / 523 no.760), and others.
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