"Indeed, in the black Sawda '(black seed) there is healing for every disease except death."
Ibn Shihab said: "As-Saam said here means death, while Black Sawda 'means Syuniz" [1]
Sawda Black 'has a lot of benefits. [2]
Black seed is very useful to treat various diseases with the permission of Allah.
Medical WITH HONEY
Almighty Allah says.
"From their bellies comes a drink (honey) of varying colors, containing healing for human drugs. Verily in this is really a sign (the greatness of God) for those who think "[An-Nahl: 69]
And Allah shallAllahu 'alaihi wa sallam said.
"Healing is available in three things, that: In pembekam knife, water, honey, or treatment with a hot iron (kayy). And I do prohibit ummatku treatment with hot iron (kayy) ". [3]
WITH BEKAM Medicine [4]
CUPPING [5], including treatments taught Prophet shallAllahu 'alaihi wa sallam, but Allah shallAllahu' alaihi wa sallam used to do cupping and pay them to cupping.
Messenger shallAllahu 'alaihi wa sallam said.
"Truly the best of what you do to treat the disease is to do cupping" [6]
Messenger shallAllahu 'alaihi wa sallam said.
"The best treatment of disease is to do cupping" [7]
Wills Angel To CUPPING
Ibn 'Abbas Radhiyallahu' anhu, the Prophet shallAllahu 'alaihi wa sallam said: "It is not I pass an Angel when the Mi'rajkan to the sky, except they say" O Muhammad, go ye CUPPING "[8]
From Abdullah bin Mas'ud Radhiyallahu 'anhu, the Prophet shallAllahu' alaihi wa sallam when he tells the Isra'kan, is not he passed a group of angels but they asked us, "Order your ummah to CUPPING" [9]
The Best Time To CUPPING
Messenger shallAllahu 'alaihi wa sallam said: "Whoever wants to CUPPING, be it CUPPING on 17,19,21 (Hijriyyah months), it will cure every disease" [10]
Ibn Abbas Radhiyallahu 'anhu said: "The best day for you to CUPPING is day 17, day 19 and day 21 (month Hijriyyah)" [11]
The best day to CUPPING is on Monday, Tuesday and Thursday. On the other hand avoid CUPPING on Wednesday, Friday, Saturday and Sunday "[12]
USING Zamzam water treatment
Messenger shallAllahu 'alaihi wa sallam used to say about this Zamzam water.
"Zamzam water is full of blessings. It is a glut of food (and a cure for the disease) "[13].
Messenger shallAllahu 'alaihi wa sallam also said.
"Zamzam water in the drink depends on the purpose" [14]
Prophet shallAllahu 'alaihi wa sallam used to carry Zamzam (in place of water) and girbah (where the water from animal skin), she sprinkles and meminumkannya to those who are sick "[15]
Ibn Qayyim Allaah said: "I myself and others have put the effort of healing with Zamzam water for several diseases, and the result was amazing, I successfully treat various diseases, and I heal with the permission of Allah" [16]
We ask Almighty Allah that He may give guidance to us to be simplified in the use of medication by sesui with syari'at (Sunnah of the Prophet shallAllahu 'alaihi wa sallam).
Allohu A'alamu
_________
Footnotes
[1]. Al-Bukhari no. 5688/Al-Fath X/143, and Muslim no. 2215 Abu Hurairah Radhiyallahu 'anhu. Lafazh lafazh is Muslim.
[2]. Ma'aad Zaadul IV/297 and see also the Book of Ath-Thibbu Minal was Sunni, the work of Al-Allamah Abdul Lathif Muwaffaquddin Al-Baghdadi (hal.88)
[3]. HR Al-Bukhari no. Baari 5681/Fathul X/137. See the chapter: "Some of the benefits of honey." Ma'aad Zaadul IV/50-62 and Ath-Book Thibbu Minal was Sunni, the paper Al-Allamah Abdul Lathif Muwaffaquddin Al-Baghdadi (p. 129-136)
[4]. See this discussion in Manhajus Salaamah fiimaa Warada fil Hijaamah by Dr Muhammad Musa Nashr.
[5]. Cupping: Remove dirty blood from the head, body, and members of other bodies with a cupping instrument.
[6]. HR Abu Dawud no. 3857 and Ibn Majah no. 3476, Al-Hakim IV/410, Ahmad II/342 from Abu Hurairah Radhiyallahu 'anhu, look no Shahiih son II/259 2800 Majah and Al-Ahaadiits Genealogy Ash Shahiihah no. 760
[7]. HR Ahmad V / 9,15,19, Al-Hakim IV/208 from Samurah Radhiyallahu 'anhu. See Al-Jaami'ish Shahiih Shaghiir no. 3323, Al-Ahaadiits Genealogy Ash Shahiihah no. 1053.
[8]. HR Ibn Majah no. 3477, II/259 Shahiih son Majah no. 2801, Al-Ahaadiits Genealogy Ash Shahiihah no. 2263
[9]. HR At-Tirmidhi no. 2052, Sunan At-Tirmidizi Shahiih II/204 no. 1672
[10]. HR. Abu Dawud no. 3861 Al-Hakim, Al-Baihaqi IX/340 from Abu Hurairah Radhiyallahu 'anhu. See Genealogy of the Al-Ash-Shahiihah Ahaadiits no 622
[11]. Sunan At-Tirmdizi Shahiih II/204 no. 1674
[12]. HR Ibn Majah no. 3487, II/261 Shahiih Ibn Majah, Al-Ahaadiits Genealogy Ash Shahiihah no. 766
[13]. HR Muslims IV/1922 no. 2473 and material contained in parentheses are according to the history of Al-Bazaar, Al-Baihaqi and Ath-Thabrani, and Sanad Saheeh. See Majma'uz Zawaa'id III/286
[14]. HR Ahmad III/357, 372, Ibn Majah no. 3062 and many other Jabir bin Abdillah Radhiyalahu 'anhu, see Shahiih son II/183 and Irwaa'ul Ghalil Majah no. 1123
[15]. HR At-Tirmidhi and Al-Baihaqi V/202, see Shahiih I/284 At-Tirmidhi, Al-Ahaadiits Genealogy Ash Shahiihah no. 883. And Zaadul Ma'aad IV/392
[16]. Ma'aad Zaadul IV/393 and 178
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