Cupping (Bekam) Is Not Make Fasting Failed

1. someone has recalled, "The Messenger sallallaahu 'alaihi wa sallam said:
لايفطر من قاء أو من احتلم ولا من احتجم
"Not off the fasting person vomit or people who dream of (wet) and also people who cupping (bekam)". [1]

2. From Anas ibn Malik radi 'anhu, he told me, early its makruh to cupping for the fasting person is when Ja'far ibn Abi Talib cupping he was in a state of fasting, then the Prophet sallallaahu' alaihi wa sallam when it passed him, he sallallaahu 'alaihi wa sallam He said: "These two men have been canceled his fast". After that the Prophet sallallaahu 'alaihi wa sallam gave berbekam dried for people who are fasting. While ever cupping Anas himself when he was in a state of fasting. [2]

Al-Hafiz Ibn Hajar Al-Asqalani says:
Words: "Chapter Ayyatu Saa'atin Yahtajim (chapter when the time for berhijamah)". In the history of Al-Kasymihani. What is meant by the Hour in the translation is not time bound (general), rather than a specific time and known at all times.

Words: "Abu Musa once cupping at night" has been presented in the book of Ash-Shiyaam (fasting). In it is mentioned that the refusal to cupping during the day because of the fast, so fast is not broken. It is also the opinion of Imam Malik. Where he makruh cupping for the fasting person to fast is not broken. The reason is not because of the bruise will also make a cancellation of the fasting person

In the previous discussion in the hadith:

أفطر الحا جم والمحجوم

"It has been canceled and cupping for the fasting person who cupping (bekam)". (*)

About time right bruise has appeared in several hadith that is not including a requirement at all. As though he hinted that the bruise could be done whenever needed and is not bound by time, because he never mentions cupping at night. He mentioned the hadith of Ibn Abbas that the Prophet sallallaahu 'alaihi wa sallam never cupping was he in a state of fasting. That suggests that the process occurs in the daytime pembekaman.

According to the doctor, which bruise is best done at two or three o'clock in the afternoon. Should not be done after intercourse (jima) or other strenuous activity, and should not be after a full or when not hungry. It has been previously submitted hadith-time determination waktui cupping, which is in the hadith narrated by Ibn Majah in marfu.

In it is mentioned: "Then the will of Allah do cupping on Thursday, and on Monday and Tuesday. Avoid on Wednesday, Friday, Saturday and Sunday". He narrated through two avenues weak. He has a third way which is also assessed according to the Ad-Darauthni Da'eef in al-Afraad. Narrated by Ibn Umar sanad jayyid of the mauquf. Al-Khallal quoting from Imam Ahmad that makruhed cupping on those days, although the hadith is not Thabit. Told that there was a man cupping on Wednesday, so he was exposed to leprosy. [3]

[Copied from the book Manhajus Salaamah Fiimaa Waradaa Fil Hijaamah, Issue Indonesia Cupping Treatment Method According to the Sunnah of the Prophet sallallaahu Alaihi Wa Sallam, author DR Muhammad Musa Nasr Alu, M Abdul Ghoffar EM Translators, Publishers Pustaka Imam ash-Shafi'i]
Allohu A'laamu
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Footnotes
[1]. Narrated by Abu Dawood (no. 2376), Ibn Khuzaimah (no. 1973 and 1975). And sanadnya judged hasan by Shaykh al-Albani. See the book Shahiihul Jaami (no. 7619). And Al-Misykaat Takhriij (2015)
[2]. Reported by Ad-Daraquthni (II/182), Al-Bayhaqi (no. 8086), Ad-Daraquthni said: "The overall rawinya tsiqah and I am not aware of any defect to him." In the book Fathul Baari, Ibn Hajar said: "The overall narrators are narrators, narrators of Imam al-Bukhari".

(*). Explanation in case. 100 (-admin)
Jumhur scholars provide answers to the hadith and the meaning contained therein, that it has mansukh (deleted) with the arguments they make the proof, which clearly stated that there were abrogated (deletion), and denying some way Shaddad ibn Aus, that it It applies during the liberation of Makkah in the eighth. While Ibn Abbas accompanied the Prophet sallallaahu 'alaihi wa sallam when berihram Wada tenth year on the pilgrimage.

And has also narrated by Imam Muslim from Ibn Abbas: "That the Prophet sallallaahu 'alaihi wa sallam never cupping was his middle ihram and fasting"

[3]. Fathul Baari (X/149)

Treatment Using Black Seed ', With Honey And With Bruise

Messenger shallAllahu 'alaihi wa sallam said.
"Indeed, in the black Sawda '(black seed) there is healing for every disease except death."
Ibn Shihab said: "As-Saam said here means death, while Black Sawda 'means Syuniz" [1]

Sawda Black 'has a lot of benefits. [2]
Black seed is very useful to treat various diseases with the permission of Allah.
Medical WITH HONEY
Almighty Allah says.
"From their bellies comes a drink (honey) of varying colors, containing healing for human drugs. Verily in this is really a sign (the greatness of God) for those who think "[An-Nahl: 69]

And Allah shallAllahu 'alaihi wa sallam said.
"Healing is available in three things, that: In pembekam knife, water, honey, or treatment with a hot iron (kayy). And I do prohibit ummatku treatment with hot iron (kayy) ". [3]

WITH BEKAM Medicine [4]
CUPPING [5], including treatments taught Prophet shallAllahu 'alaihi wa sallam, but Allah shallAllahu' alaihi wa sallam used to do cupping and pay them to cupping.

Messenger shallAllahu 'alaihi wa sallam said.
"Truly the best of what you do to treat the disease is to do cupping" [6]

Messenger shallAllahu 'alaihi wa sallam said.
"The best treatment of disease is to do cupping" [7]

Wills Angel To CUPPING
Ibn 'Abbas Radhiyallahu' anhu, the Prophet shallAllahu 'alaihi wa sallam said: "It is not I pass an Angel when the Mi'rajkan to the sky, except they say" O Muhammad, go ye CUPPING "[8]

From Abdullah bin Mas'ud Radhiyallahu 'anhu, the Prophet shallAllahu' alaihi wa sallam when he tells the Isra'kan, is not he passed a group of angels but they asked us, "Order your ummah to CUPPING" [9]

The Best Time To CUPPING
Messenger shallAllahu 'alaihi wa sallam said: "Whoever wants to CUPPING, be it CUPPING on 17,19,21 (Hijriyyah months), it will cure every disease" [10]

Ibn Abbas Radhiyallahu 'anhu said: "The best day for you to CUPPING is day 17, day 19 and day 21 (month Hijriyyah)" [11]

The best day to CUPPING is on Monday, Tuesday and Thursday. On the other hand avoid CUPPING on Wednesday, Friday, Saturday and Sunday "[12]

USING Zamzam water treatment
Messenger shallAllahu 'alaihi wa sallam used to say about this Zamzam water.

"Zamzam water is full of blessings. It is a glut of food (and a cure for the disease) "[13].

Messenger shallAllahu 'alaihi wa sallam also said.
"Zamzam water in the drink depends on the purpose" [14]

Prophet shallAllahu 'alaihi wa sallam used to carry Zamzam (in place of water) and girbah (where the water from animal skin), she sprinkles and meminumkannya to those who are sick "[15]

Ibn Qayyim Allaah said: "I myself and others have put the effort of healing with Zamzam water for several diseases, and the result was amazing, I successfully treat various diseases, and I heal with the permission of Allah" [16]

We ask Almighty Allah that He may give guidance to us to be simplified in the use of medication by sesui with syari'at (Sunnah of the Prophet shallAllahu 'alaihi wa sallam).

Allohu A'alamu
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Footnotes
[1]. Al-Bukhari no. 5688/Al-Fath X/143, and Muslim no. 2215 Abu Hurairah Radhiyallahu 'anhu. Lafazh lafazh is Muslim.
[2]. Ma'aad Zaadul IV/297 and see also the Book of Ath-Thibbu Minal was Sunni, the work of Al-Allamah Abdul Lathif Muwaffaquddin Al-Baghdadi (hal.88)
[3]. HR Al-Bukhari no. Baari 5681/Fathul X/137. See the chapter: "Some of the benefits of honey." Ma'aad Zaadul IV/50-62 and Ath-Book Thibbu Minal was Sunni, the paper Al-Allamah Abdul Lathif Muwaffaquddin Al-Baghdadi (p. 129-136)
[4]. See this discussion in Manhajus Salaamah fiimaa Warada fil Hijaamah by Dr Muhammad Musa Nashr.
[5]. Cupping: Remove dirty blood from the head, body, and members of other bodies with a cupping instrument.
[6]. HR Abu Dawud no. 3857 and Ibn Majah no. 3476, Al-Hakim IV/410, Ahmad II/342 from Abu Hurairah Radhiyallahu 'anhu, look no Shahiih son II/259 2800 Majah and Al-Ahaadiits Genealogy Ash Shahiihah no. 760
[7]. HR Ahmad V / 9,15,19, Al-Hakim IV/208 from Samurah Radhiyallahu 'anhu. See Al-Jaami'ish Shahiih Shaghiir no. 3323, Al-Ahaadiits Genealogy Ash Shahiihah no. 1053.
[8]. HR Ibn Majah no. 3477, II/259 Shahiih son Majah no. 2801, Al-Ahaadiits Genealogy Ash Shahiihah no. 2263
[9]. HR At-Tirmidhi no. 2052, Sunan At-Tirmidizi Shahiih II/204 no. 1672
[10]. HR. Abu Dawud no. 3861 Al-Hakim, Al-Baihaqi IX/340 from Abu Hurairah Radhiyallahu 'anhu. See Genealogy of the Al-Ash-Shahiihah Ahaadiits no 622
[11]. Sunan At-Tirmdizi Shahiih II/204 no. 1674
[12]. HR Ibn Majah no. 3487, II/261 Shahiih Ibn Majah, Al-Ahaadiits Genealogy Ash Shahiihah no. 766
[13]. HR Muslims IV/1922 no. 2473 and material contained in parentheses are according to the history of Al-Bazaar, Al-Baihaqi and Ath-Thabrani, and Sanad Saheeh. See Majma'uz Zawaa'id III/286
[14]. HR Ahmad III/357, 372, Ibn Majah no. 3062 and many other Jabir bin Abdillah Radhiyalahu 'anhu, see Shahiih son II/183 and Irwaa'ul Ghalil Majah no. 1123
[15]. HR At-Tirmidhi and Al-Baihaqi V/202, see Shahiih I/284 At-Tirmidhi, Al-Ahaadiits Genealogy Ash Shahiihah no. 883. And Zaadul Ma'aad IV/392
[16]. Ma'aad Zaadul IV/393 and 178

Ruqyah

Ruqyah is not alternative medicine. Instead it should be first choice of treatment when the disease struck a Muslim. As a means of healing, should not be underestimated ruqyah existence.

Shaykh al-Islam Ibn Taymiyyah Rahimahullah said: "Verily, deeds are concerned with including the primary. Concerned with including the custom of the prophets and righteous people. The prophets and righteous men constantly fending off the demons of the children of Adam with what God and His Apostle. " [1]

Because of the importance of healing with ruqyah so, then every Muslim should know the correct procedure, so that when doing ruqyah not deviate from the rules syar'i.

Procedures concerned with are as follows:

1. The belief that healing comes only from God.

2. Ruqyah have with the Qur'an, hadith, or with the names and attributes of Allah, the Arabic language or languages ​​that can be understood.

3. sincere intentions and expose themselves to God while reading and praying.

4. Read Surat Al-Fatihah and blew limb pain. Likewise, reciting surat Al Falaq, An Naas, Al Ikhlash, Al Kafirun. And the whole Qur'an, can basically be used to concerned with. But the verses mentioned their arguments, would be more influential.

5. Appreciate the meaning contained in the Koran readings and prayers being read.

6. People who are concerned with reading ruqyahnya should play, whether in the form of verses of the Qur'an and the prayers of the Prophet sallallaahu 'alaihi wa sallam. In order for people to learn and feel comfortable that ruqyah which was read in accordance with Shari'a.

7. Blow on the body of the sick in the middle of reading ruqyah. This problem, according to Sheikh Al Uthaymeen contain leeway. How, with a gentle puff without leaving saliva. 'Aisha was asked about blowing the Prophet sallallaahu' alaihi wa sallam in concerned with. He replied: "Like people who eat a raisin puffs, no saliva (out)". (Muslim, Book of As Salam, 14/182). Or blow it out with a little saliva as described in the hadeeth of 'bin Alaqah Shahhar As Salithi, when he was concerned with someone who is crazy, he says: "So I read Al-Fatihah to him for three days, morning and afternoon. Every time I finish, I collect the water and I salivate. He seems to escape from a bond ". [Reported by Abu Dawood, 4 / 3901 and Al Fathu Ar Rabbani, 17/184].

8. If it blows into the medium containing water or other, no problem. For the best blown media is olive oil. Mentioned in the hadith Malik bin Rabi'a, that the Prophet sallallaahu 'alaihi wa sallam said:

كلوا الزيت و ادهنوا به فإنه من شجرة مباركة

"Eat the olive oil, and rubbing the body with him. Because he comes from plants blessed." [2]

9. Wiping the sick person with the right hand. This is based on the hadeeth of 'Aishah, he said: "The Messenger of Allah, when faced with someone who complains of pain, he wipe it with your right hand ...". [Reported by Muslim, Sharh An Nawawi (14 / 180].

Imam An Nawawi said: "In this hadith there is the suggestion to wipe the sick person with the right hand and pray about it. Many of the authentic history of that which I have gathered in the book Al Adzkar ". And according to Shaykh Al 'Uthaymeen said, the actions of some people as concerned with holding hands with a sick person or a certain body members to read to him, (then) no basis at all.

10. For people who are concerned with yourself, put your hand in a complaint saying بسم الله (Bismillah, 3 times).

أعوذ بالله و قدرته من شر ما أجد و أحاذر

"I seek refuge in Allah and His power from every evil that I have encountered and I'm afraid." [3]

In another narration it says "In every sweep." Prayer was repeated seven times.
Or read:

بسم الله أعوذ بعزة الله و قدرته من شر ما أجد من وجعي هذا

"I seek refuge in the might of God and His power from every evil that I have encountered this from my pain." [4]

If there is pain throughout the body, the way to blow two palms and rub into the sick man's face with both of them. [5]

11. When there is disease in one part of the body, head, feet or hands, for example, then read out at the venue. Mentioned in the hadith of Muhammad bin Al Jumahi Hathib from his mother, Umm Jamil bint al-Jalal, he saith, I came with you from Habashah. When you have arrived at Medina night or two, I will cook for you, but run out of firewood. I went out to look for it. Then the vessel touched my hand and rolled upon your arm. So I take you to the presence of the Prophet. I said: "The stake you with my father and mother, O Messenger of Allah, Muhammad bin Hathib this". He spit in your mouth and rub your head and pray. He sallallaahu 'alaihi wa sallam still spit in your hands as he read the prayer:

أذهب البأس رب الناس واشف أنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما

"Eliminate the disease, O Lord of mankind. Heal, Thou Almighty Healer. There is no healing except Your healing, a drug that leaves no disease" [6].

She (Umm Jamil) said: "It is not I stand with you from the side he sallallaahu 'alaihi wa sallam, unless your hands have healed."

12. If the disease was all over his body, or the location is not obvious, like crazy, narrow chest or complaint to the eye, then how to treat it by reading ruqyah in the presence of the patient. In a narration mentioned that the Prophet sallallaahu 'laihi wa sallam concerned with people who complain of pain. Mentioned in the history of Ibn Majah, from Ubay bin K'ab, he said: "She rushed to him and set him before he sallallaahu 'alayhi wa Salla, m. Then I heard he protected (ta'widz) with Al-Fatihah. "[7]

Is ruqyah only applies to diseases named in the texts or disease in general? In the hadiths that talk about ruqyah therapy, the disease alluded to is the influence of an evil eye ('ayn), can spread poison (humah) and disease namlah (humah). In connection with this problem, Imam An Nawawi said in Sharh Saheeh Muslim: "I mean, ruqyah not mean only allowed on the three diseases. But the point that he was asked about three things, and He allow it. If asked about the others, it will allow it anyway. Because he was gesturing for them besides, and he had been concerned with for the addition to three earlier complaints ". (Sahih Muslim, 14/185, As regards the book, chapter Istihbab Ar Ruqyah Minal 'Ain Wan Namlah).
Similarly, at a glance how ruqyah. Hopefully useful. (Red).

Maraji `:
1. Risalatun Fi Ar Ahkami Ruqa Tamaim At Wa Wa Ash Syar'iyyah Ruqyah Shifatu Ar, the work of Muhammad bin Ibrahim Abu Mu'adh. Corrected Shaykh Abdullah ibn Abdur Rahman Jibrin.
2. Kaifa Tu'aliju Maridhaka Bi Ar Ruqyah Syar'iyyah Ash, the work of Muhammad bin Abdullah As Sadhan, Introduction to Sheikh Abdullah Al-Mani ', Dr Abdullah Jibrin, Dr. Nasir Al 'Aql and Dr. Muhammad Al Khumayyis, Cet X, Rabi 'End, Year 1426H.

Allohu a'lamu
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Footnote
[1]. Quoted from Kaifa Tu'aliju Maridhaka Bi Ar Ruqyah Syar'iyyah Ash, pp. 41.
[2]. Hasan hadeeth, Saheeh al-Jami '(2 / 4498).
[3]. Muslim, book of As Salam (14/189).
[4]. Saheeh al-Jami ', no. 346.
[5]. Fathul Bari (21/323). This method is said by Az Zuhri is a way of the Prophet sallallaahu 'alaihi wa sallam in a blow.
[6]. Al Fathu Ar Rabbani (17/182) and Mawaridu Azh Zham's, no. 1415-1416.
[7]. Al Fathu Ar Rabbani (17/183).
[8]. Namlah are sores that spread in the body and other limbs