Ruqyah

Ruqyah is not alternative medicine. Instead it should be first choice of treatment when the disease struck a Muslim. As a means of healing, should not be underestimated ruqyah existence.

Shaykh al-Islam Ibn Taymiyyah Rahimahullah said: "Verily, deeds are concerned with including the primary. Concerned with including the custom of the prophets and righteous people. The prophets and righteous men constantly fending off the demons of the children of Adam with what God and His Apostle. " [1]

Because of the importance of healing with ruqyah so, then every Muslim should know the correct procedure, so that when doing ruqyah not deviate from the rules syar'i.

Procedures concerned with are as follows:

1. The belief that healing comes only from God.

2. Ruqyah have with the Qur'an, hadith, or with the names and attributes of Allah, the Arabic language or languages ​​that can be understood.

3. sincere intentions and expose themselves to God while reading and praying.

4. Read Surat Al-Fatihah and blew limb pain. Likewise, reciting surat Al Falaq, An Naas, Al Ikhlash, Al Kafirun. And the whole Qur'an, can basically be used to concerned with. But the verses mentioned their arguments, would be more influential.

5. Appreciate the meaning contained in the Koran readings and prayers being read.

6. People who are concerned with reading ruqyahnya should play, whether in the form of verses of the Qur'an and the prayers of the Prophet sallallaahu 'alaihi wa sallam. In order for people to learn and feel comfortable that ruqyah which was read in accordance with Shari'a.

7. Blow on the body of the sick in the middle of reading ruqyah. This problem, according to Sheikh Al Uthaymeen contain leeway. How, with a gentle puff without leaving saliva. 'Aisha was asked about blowing the Prophet sallallaahu' alaihi wa sallam in concerned with. He replied: "Like people who eat a raisin puffs, no saliva (out)". (Muslim, Book of As Salam, 14/182). Or blow it out with a little saliva as described in the hadeeth of 'bin Alaqah Shahhar As Salithi, when he was concerned with someone who is crazy, he says: "So I read Al-Fatihah to him for three days, morning and afternoon. Every time I finish, I collect the water and I salivate. He seems to escape from a bond ". [Reported by Abu Dawood, 4 / 3901 and Al Fathu Ar Rabbani, 17/184].

8. If it blows into the medium containing water or other, no problem. For the best blown media is olive oil. Mentioned in the hadith Malik bin Rabi'a, that the Prophet sallallaahu 'alaihi wa sallam said:

كلوا الزيت و ادهنوا به فإنه من شجرة مباركة

"Eat the olive oil, and rubbing the body with him. Because he comes from plants blessed." [2]

9. Wiping the sick person with the right hand. This is based on the hadeeth of 'Aishah, he said: "The Messenger of Allah, when faced with someone who complains of pain, he wipe it with your right hand ...". [Reported by Muslim, Sharh An Nawawi (14 / 180].

Imam An Nawawi said: "In this hadith there is the suggestion to wipe the sick person with the right hand and pray about it. Many of the authentic history of that which I have gathered in the book Al Adzkar ". And according to Shaykh Al 'Uthaymeen said, the actions of some people as concerned with holding hands with a sick person or a certain body members to read to him, (then) no basis at all.

10. For people who are concerned with yourself, put your hand in a complaint saying بسم الله (Bismillah, 3 times).

أعوذ بالله و قدرته من شر ما أجد و أحاذر

"I seek refuge in Allah and His power from every evil that I have encountered and I'm afraid." [3]

In another narration it says "In every sweep." Prayer was repeated seven times.
Or read:

بسم الله أعوذ بعزة الله و قدرته من شر ما أجد من وجعي هذا

"I seek refuge in the might of God and His power from every evil that I have encountered this from my pain." [4]

If there is pain throughout the body, the way to blow two palms and rub into the sick man's face with both of them. [5]

11. When there is disease in one part of the body, head, feet or hands, for example, then read out at the venue. Mentioned in the hadith of Muhammad bin Al Jumahi Hathib from his mother, Umm Jamil bint al-Jalal, he saith, I came with you from Habashah. When you have arrived at Medina night or two, I will cook for you, but run out of firewood. I went out to look for it. Then the vessel touched my hand and rolled upon your arm. So I take you to the presence of the Prophet. I said: "The stake you with my father and mother, O Messenger of Allah, Muhammad bin Hathib this". He spit in your mouth and rub your head and pray. He sallallaahu 'alaihi wa sallam still spit in your hands as he read the prayer:

أذهب البأس رب الناس واشف أنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما

"Eliminate the disease, O Lord of mankind. Heal, Thou Almighty Healer. There is no healing except Your healing, a drug that leaves no disease" [6].

She (Umm Jamil) said: "It is not I stand with you from the side he sallallaahu 'alaihi wa sallam, unless your hands have healed."

12. If the disease was all over his body, or the location is not obvious, like crazy, narrow chest or complaint to the eye, then how to treat it by reading ruqyah in the presence of the patient. In a narration mentioned that the Prophet sallallaahu 'laihi wa sallam concerned with people who complain of pain. Mentioned in the history of Ibn Majah, from Ubay bin K'ab, he said: "She rushed to him and set him before he sallallaahu 'alayhi wa Salla, m. Then I heard he protected (ta'widz) with Al-Fatihah. "[7]

Is ruqyah only applies to diseases named in the texts or disease in general? In the hadiths that talk about ruqyah therapy, the disease alluded to is the influence of an evil eye ('ayn), can spread poison (humah) and disease namlah (humah). In connection with this problem, Imam An Nawawi said in Sharh Saheeh Muslim: "I mean, ruqyah not mean only allowed on the three diseases. But the point that he was asked about three things, and He allow it. If asked about the others, it will allow it anyway. Because he was gesturing for them besides, and he had been concerned with for the addition to three earlier complaints ". (Sahih Muslim, 14/185, As regards the book, chapter Istihbab Ar Ruqyah Minal 'Ain Wan Namlah).
Similarly, at a glance how ruqyah. Hopefully useful. (Red).

Maraji `:
1. Risalatun Fi Ar Ahkami Ruqa Tamaim At Wa Wa Ash Syar'iyyah Ruqyah Shifatu Ar, the work of Muhammad bin Ibrahim Abu Mu'adh. Corrected Shaykh Abdullah ibn Abdur Rahman Jibrin.
2. Kaifa Tu'aliju Maridhaka Bi Ar Ruqyah Syar'iyyah Ash, the work of Muhammad bin Abdullah As Sadhan, Introduction to Sheikh Abdullah Al-Mani ', Dr Abdullah Jibrin, Dr. Nasir Al 'Aql and Dr. Muhammad Al Khumayyis, Cet X, Rabi 'End, Year 1426H.

Allohu a'lamu
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Footnote
[1]. Quoted from Kaifa Tu'aliju Maridhaka Bi Ar Ruqyah Syar'iyyah Ash, pp. 41.
[2]. Hasan hadeeth, Saheeh al-Jami '(2 / 4498).
[3]. Muslim, book of As Salam (14/189).
[4]. Saheeh al-Jami ', no. 346.
[5]. Fathul Bari (21/323). This method is said by Az Zuhri is a way of the Prophet sallallaahu 'alaihi wa sallam in a blow.
[6]. Al Fathu Ar Rabbani (17/182) and Mawaridu Azh Zham's, no. 1415-1416.
[7]. Al Fathu Ar Rabbani (17/183).
[8]. Namlah are sores that spread in the body and other limbs