لايفطر من قاء أو من احتلم ولا من احتجم
"Not off the fasting person vomit or people who dream of (wet) and also people who cupping (bekam)". [1]
2. From Anas ibn Malik radi 'anhu, he told me, early its makruh to cupping for the fasting person is when Ja'far ibn Abi Talib cupping he was in a state of fasting, then the Prophet sallallaahu' alaihi wa sallam when it passed him, he sallallaahu 'alaihi wa sallam He said: "These two men have been canceled his fast". After that the Prophet sallallaahu 'alaihi wa sallam gave berbekam dried for people who are fasting. While ever cupping Anas himself when he was in a state of fasting. [2]
Al-Hafiz Ibn Hajar Al-Asqalani says:
Words: "Chapter Ayyatu Saa'atin Yahtajim (chapter when the time for berhijamah)". In the history of Al-Kasymihani. What is meant by the Hour in the translation is not time bound (general), rather than a specific time and known at all times.
Words: "Abu Musa once cupping at night" has been presented in the book of Ash-Shiyaam (fasting). In it is mentioned that the refusal to cupping during the day because of the fast, so fast is not broken. It is also the opinion of Imam Malik. Where he makruh cupping for the fasting person to fast is not broken. The reason is not because of the bruise will also make a cancellation of the fasting person
In the previous discussion in the hadith:
أفطر الحا جم والمحجوم
"It has been canceled and cupping for the fasting person who cupping (bekam)". (*)
About time right bruise has appeared in several hadith that is not including a requirement at all. As though he hinted that the bruise could be done whenever needed and is not bound by time, because he never mentions cupping at night. He mentioned the hadith of Ibn Abbas that the Prophet sallallaahu 'alaihi wa sallam never cupping was he in a state of fasting. That suggests that the process occurs in the daytime pembekaman.
According to the doctor, which bruise is best done at two or three o'clock in the afternoon. Should not be done after intercourse (jima) or other strenuous activity, and should not be after a full or when not hungry. It has been previously submitted hadith-time determination waktui cupping, which is in the hadith narrated by Ibn Majah in marfu.
In it is mentioned: "Then the will of Allah do cupping on Thursday, and on Monday and Tuesday. Avoid on Wednesday, Friday, Saturday and Sunday". He narrated through two avenues weak. He has a third way which is also assessed according to the Ad-Darauthni Da'eef in al-Afraad. Narrated by Ibn Umar sanad jayyid of the mauquf. Al-Khallal quoting from Imam Ahmad that makruhed cupping on those days, although the hadith is not Thabit. Told that there was a man cupping on Wednesday, so he was exposed to leprosy. [3]
[Copied from the book Manhajus Salaamah Fiimaa Waradaa Fil Hijaamah, Issue Indonesia Cupping Treatment Method According to the Sunnah of the Prophet sallallaahu Alaihi Wa Sallam, author DR Muhammad Musa Nasr Alu, M Abdul Ghoffar EM Translators, Publishers Pustaka Imam ash-Shafi'i]
Allohu A'laamu
________
Footnotes
[1]. Narrated by Abu Dawood (no. 2376), Ibn Khuzaimah (no. 1973 and 1975). And sanadnya judged hasan by Shaykh al-Albani. See the book Shahiihul Jaami (no. 7619). And Al-Misykaat Takhriij (2015)
[2]. Reported by Ad-Daraquthni (II/182), Al-Bayhaqi (no. 8086), Ad-Daraquthni said: "The overall rawinya tsiqah and I am not aware of any defect to him." In the book Fathul Baari, Ibn Hajar said: "The overall narrators are narrators, narrators of Imam al-Bukhari".
(*). Explanation in case. 100 (-admin)
Jumhur scholars provide answers to the hadith and the meaning contained therein, that it has mansukh (deleted) with the arguments they make the proof, which clearly stated that there were abrogated (deletion), and denying some way Shaddad ibn Aus, that it It applies during the liberation of Makkah in the eighth. While Ibn Abbas accompanied the Prophet sallallaahu 'alaihi wa sallam when berihram Wada tenth year on the pilgrimage.
And has also narrated by Imam Muslim from Ibn Abbas: "That the Prophet sallallaahu 'alaihi wa sallam never cupping was his middle ihram and fasting"
[3]. Fathul Baari (X/149)
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