بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
Allah Subhanahu wa Ta'ala say:
إنك لا تهدي من أحببت ولكن الله يهدي من يشاء وهو أعلم بالمهتدين
"Verily thou (Muhammad) will not be able to give guidance (guidance) to the person you love, but God gives guidance to people who He pleases, and Allah knows those who want to receive instructions." [Al Qashash/28: 56]
Because the decline of this paragraph relating to the death of Abu Talib remained in a state of religion Abdul Muttalib (polytheists). This is as shown hadeeth narrated in Saheeh Al-Bukhari and Sahih Muslim, from Ibn al-Musayyab, that his father (Al Musayyab) said: 'When Abu Talib was going to die, the Prophet sallallaahu' alaihi wa sllam hurried over. And then, 'Abdullah ibn Abu Jahl and Abu Umayyad be on his side. He sallallaahu 'alaihi wa sallam said to him: "O, my uncle. Say la ilaha illallah; a sentence that I could make a plea for you before God, '. However, 'Abdullah bin Abu Jahl and Abu Umayyad chimed in saying,' Do you (Abu Talib) hate religion Abdul Muttalib? '. Then the Prophet sallallaahu 'alaihi wa sallam repeat his saying more. But they both were to repeat her words. So the final word, that he still remained above the religions Abdul-Muttalib and reluctant to say La ilaha illallah. Then the Prophet sallallaahu 'alaihi wa sallam said: "Really, I will ask forgiveness for you, as long as I'm not banned". Then Allah sent down His Word:
ما كان للنبي والذين آمنوا أن يستغفروا للمشركين ولو كانوا أولي قربى من بعد ما تبين لهم أنهم أصحاب الجحيم 9:113
"Nor is fitting for the Prophet and those who believe, ask for forgiveness (to God) for the idolaters even though the polytheists are the relatives (her), after clear to them that the polytheists of Hell-fire Jahannam" . [At-Tauba 9 /: 113]
As for Abu Talib, Allah says:
إنك لا تهدي من أحببت ولكن الله يهدي من يشاء
"Surely you will not be able to give guidance to the person you love, but God gives guidance to those He wills". [Al Qashash/28: 56].
From the word of Allah Subhanahu wa Ta'ala and the hadith the Prophet sallallaahu 'alaihi wa sallam above, can be some benefits and lessons learned, as we will mention the following.
First: In the book Fathul Majid, Shaykh Abdurrahman ibn ash-Shaykh Hasan Alu quoting the words of Ibn Kathir rahimahullah about the interpretation of this verse: "Allah SWT said to His Apostles, 'Behold, thou, O Muhammad, will not be able to give guidance to people who you love, 'that is, (to give guidance or instructions) that none of your business. However, your duty is only to convey, and God will give guidance to whom He wills. He who has a deep wisdom and proof that beat. This is consistent with the content of the word of Allaah which means: 'It is not your duty to make them get guidance, but Allah Who gives guidance (giving taufiq) to whom He wills. (Al-Baqarah: 272). So is his word: And most people will not believe even if you really want it. (Yusuf: 103). "
In the book Sharh At Tamhid Li Kitabit Tawhid, Shaykh Saalih ibn 'Abdul' Aziz Alu Ash Shaykh said: 'Hidayah stated by the Messenger of Allah is not owned by Shllallahu' alaihi wa sallam here is taufik guidance, inspiration and special assistance. This guidance is referred to by scholars as a guidance at wal taufiq inspiration. That is, Allah Subhanahu Ta'ala w makes the heart of a servant ease specifically to receive instruction; a convenience that does not help given to people in others. So, this taufik guidance, specifically given by God to those He wills, and influence the person will receive instructions and tried to seize it. Therefore, this guidance incorporate into one's heart is not the task of the Prophet sallallaahu 'alaihi wa sallam. For servant heart is in the hands of God, who flipped it back according to His will. So that the person he loved most though, he could not make it into a Muslim, who would receive guidance ".
Although Abu Talib was the Prophet's relatives who contributed a lot to him, but he is not able to give guidance taufik.
The second type of guidance, relating to the servant mukallaf, namely ad Hidayah wal dilalah irshad (give explanation and guidance). God established this type of guidance set out in the Prophet sallallaahu 'alaihi wa sallam in particular, all the prophets and apostles, and every preacher who calls human beings to God. Allah Subhanahu wa Ta'ala says:
إنما أنت منذر ولكل قوم هاد
"Verily thou (Muhammad) is only a warner, and for each of the one who gives guidance". [Ar Ra'd / 13: 7].
And God said about the Prophet Muhammad sallallaahu 'alayhi wa sallam,
وإنك لتهدي إلى صراط مستقيم صراط الله
"And verily thou (Muhammad) is really giving guidance to the straight path, (ie) the way of Allah". [Ash Syura/42: 52-53]
Meaning "you give guidance" here is, you give instructions and guidance to the straight path with a variety of instructions and guidance, supported by a number of miracles and evidence which shows honesty and truth of Him as a giver and advice and guidance.
Sheikh Muhammad Hamid Al Faqi says in a footnote to the book Fathul Majid: "The word of guidance, is used to insert instructions into the meaning of the heart, by changing the bow of apostasy, kufr and transgression, to guide, faith and obedience, and keep him straight, firm on the path of Allah. Guidance like this, particular possessed only Allaah, because He is the ruling tossing and turning our hearts and change them, and give guidance or make way for anyone astray whom He wills. Those who are God's instructions, then nothing can be misleading. And whoever Allah leaves to stray, then no one can give him instructions.
Based on this verse in mind, that such instructions are not contained in the self of the Prophet sallallaahu 'alaihi wa sallam, let alone someone other than him. People who claim to have this manual, such as the Sufi and the like that claim to be able to enter the hearts of his students, can know its contents, and can control as he wishes, then it is all lies and penyesatkan. People who believe a claim like this, it means that he considers God and His Apostle misguided lies.
The clue to the science, the argument, description of Al Qur `an and the other for the path of salvation and happiness, then the servants able to perform these instructions, as stipulated in the self of the Prophet sallallaahu 'alaihi wa sallam in the word of Allah Subhanahu wa Ta'ala, which means: "And verily, you really give a clue to the right path". [Ash-Shura: 52].
God has required scientists to carry out this task, namely providing instruction by way of injunction of kindness and forbid evil to the straight path of Allah. But most people can not distinguish between these two types of instructions. Some cross the line and some others left the injunction of kindness nahi wrongdoing, plead with the verse, "Thou (Muhammad) will not be able to give instructions to the person you love". Such is the folly and error ".
Secondly: With regard to the interpretation of the letter At-Tauba verse 113, Sheikh Abdurrahman bin Hasan Alu Ash Shaykh said: 'That is, ask forgiveness for the polytheists, it is not worth the prophets. This is a sentence that looks khabar (news), which implies a ban. This clause down related to the events of Abu Talib, as pointed out from the hadith that mention the phrase lafazh anzala fa (then Allah revealed) after the sentence utterance Prophet la lam ma laka astaghfiranna unha 'anhu' (really, would I ask for forgiveness for you as long as it is not prohibited ) implying as it goes.
Inside Qaulul Mufid Al 'Ala Kitabut Tawhid, Shaykh Muhammad ibn Saalih al' Uthaymeen said: Sentence ma kana or la yanbaghi and semisalnya, if it comes in the Koran, that is, things mentioned are forbidden (rejected) by the ban tough . For example the word of Allah Subhanahu wa Ta'ala "Not worthy of God has a son, Glory be to Him" (Maryam: 35). Likewise, His words "And no longer deserve the All-Merciful to take (having) children" (Maryam: 92). And His words "It is impossible to get the moon and sun malampun can not precede the day. And each circulating in an orbit "(Yasin: 40). As well as the Prophet sallallaahu 'alaihi wa sallam, "Allah does not sleep, and improper for him to sleep". [Muslim].
Then the word "they ask for forgiveness (to God) for the unbelievers", that is, they (forbidden) asked forgiveness for the polytheists.
While the word "even though the polytheists are the relatives", that is, even though the idolaters are close relatives of their own. That's why, when the Prophet sallallaahu 'alaihi wa sallam perform Umrah and then passes the grave of his mother, he sallallaahu' alaihi wa sallamk requested permission to God to ask Him for forgiveness for his mother, but God does not allow. Then he sallallaahu 'alaihi wa sallam asked permission religious visit to the graves of his mother, and God had let him. So he was menziarahinya to take lessons.
God forbid he sallallaahu 'alaihi wa sallam will ask forgiveness for the polytheists, because unbelievers are not entitled to request a pardon. If you pray to God to do something that is not worthy of Him, then that is a violation of the prayer.
In other parts of Shaykh 'Uthaymeen said:' And including a false case of some human speech, which is called pagan figures who died with the deceased (which would be blessed of God). The mention of such unlawful, as opposed to Allah Subhanahu wa Ta'ala. Similarly, illicit reveal sadness over their deaths by way of mourning or otherwise, for those who believe, rightly feel pleased with their deaths. Even if people believe it has the ability and power, will undoubtedly fight the pagans that all belonged to the religion of Allah.
Shaykh Salih bin Abdulaziz Alu Ash Shaykh said, "If we already know the phrase 'ma kana' (should not) come in the Koran with this second meaning (the meaning of the ban and disclaimers), it is here (verse 113 At-mail Tauba) is prohibition. That prohibition ask forgiveness for anyone of the idolaters. So if God has prohibited the apostles, the prophets and saints, and in addition they are from among the righteous people; forbid them while still alive from asking forgiveness of God for the polytheists, then this show, even if it is considered they were able to ask forgiveness in their lives in nature Barzakh, surely they would not ask for forgiveness for the polytheists, and will not want to ask God for people who come to them when they are dead-it-to ask for intercession, pleading ighatsah, or other devotions. And Allaah knows best. "
Third: A very important issue, namely, about the interpretation of the Prophet sallallaahu 'alaihi wa sallam "Say la ilaha illallah", different from that understood by those who claim knowledgeable.
Sheikh Muhammad Hamid Al Faqi said: Many people claim to knowledge, but do not understand the meaning of the phrase "la ilaha illallah", so that every person who spoke the words, he considered had been Islam, though obviously do kufr. For example, by the worship of graves, to people who have died, to the idols, which clearly justifies the forbidden religion, deciding a case on a basis other than that Allah has revealed, and made the monks or priests as lords besides Allah. If they have hearts to understand that sentence, of course they will know the meaning of la ilaha illallah is innocent of worship to other than Allah, and fulfill the covenant with God in worship exercising rights. This is indicated by the word of God "Whoever Kufr against Evil and believes in Allah, then he has been sticking with a very strong rope" [Al-Baqarah: 256] "
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The Prophet sallallaahu 'alaihi wassalam himself stated, Khawaarij many prayers, fasting, reading the Koran and based on the la ilaha illallah, however he said that they were infidels, far from religion as the release of an arrow from his bow. He said, "If I meet with them, surely I will combat with intense fighting". Thus stated in Ash Shahihain.
If you simply say la ilaha illallah is enough, certainly not going to happen war between the Messenger of n with the idolaters. Is not the idolaters at the time also understand la ilaha illallah, understanding even more than those who claimed knowledgeable in this day and age? But God has closed their hearts, so they do not understand.
According to Shaykh Muhammad ibn Saalih al 'Uthaymeen, that the words of Shaykh Muhammad ibn Abdul Wahhab (ie, different from that understood by people who claim knowledgeable) on this third point, as if he was referring to scientists' interpretations of the meaning of the word of la ilaha illallah, that they (scientists kalam), said that al-god (the sentence) is the Essence of the Almighty to do ikhtira '(create something without the previous example), and none was able to do ikhtira', but only God alone . This is the interpretation of vanity.
It is true, that none could do ikhtira 'except God, but it is not the true meaning of la ilaha illallah. The actual meaning is, there is no god has the right to be worshiped except Allah. Because, if I said la ilaha illallah which means none are able to do ikhtira `unless God, the idolaters who once fought by the Prophet sallallaahu 'alaihi wa sallam, also women, children, and their property to allow him captive and taken, had become Muslims.
So, in the words of Shaykh Muhammad bin Zahir Abdul Wahhab rahimahullah This shows that (those who claim such knowledgeable) are scientists who interpret the word of la ilaha illallah with rububiyah Tawheed, and so are the people who worship Allah and the trustees, but dare said, 'We're saying la ilaha illallah'. "
Allohu A'laamu
Maraji ':
1. Fathul Majid Sharh At-Tawheed Book, by Shaykh Abdurrahman ibn ash-Shaykh Hasan Alu.
2. Mufid Al Qaulul 'At-Tawheed Book Ala., by Shaykh Muhammad ibn Saalih al' Uthaymeen.
3. At Tamhid Li Sharh At-Tawheed Book Alladzi Haqqullahi huwa 'Alal' Ibad, by Shaykh Salih bin Abdulaziz Alu ash Shaykh.
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