FATWA Shaykh Muhammad Al-Albani NASHIRUDDIN ON EATING AND DRINKING UNTIL allowed Athan
Dawn
"If one of you heard the call to prayer while he was still holding the plate (eat) then he should not put it down so that he completed his business (eating)." (Hadith narrated by Imam Ahmad, Abu Dawud, judges and classed as saheeh by him and by Adh Dzahabi)
This hadith issued by Abu Dawud 1 / 549, Ibn Jarir in AtTafsir 3/526/3015, Abu Muhammad al-Jauhari in Al Fawa'id Al Muntaqah1 / 2, Justice 1 / 426, Bayhaqi 4 / 218, Ahmad 2 / 423 and 510 . It was narrated from some of Hammad ibn Salamah road from Muhammad ibn 'Amr, Abu Salamah from Abu Hurayrah said: "The Messenger of Allaah AlaihiWa Sallam said ...." Then he (Abu Huraira) said hadits above.
The judge said: "This hadith saheeh according to Muslim requirements." This statement was agreed by Dzahabi. And in this hadeeth there (sanad) that need to be corrected. Because Muhammad ibn 'Amr used by only Muslim Imam if he along with many others (with which the Creator haditsshahih, pent.) Then correct the hadith HASAN.
Yes, indeed Ibn 'Amr ibn Hammad not alone because Salamah also said: "It was narrated from Ibn Abu Amar Abu Amar Hurairah from of the Prophet sallallaahu' Alaihi Wa Sallam like that, there is only addition:" And the first muezzin call to prayer if it was dawn. "( Hadith narrated by Imam Ahmad 2 / 510, Ibn Jarir and Al-Bayhaqi)
I (Shaykh al-Albani) said: "This hadeeth saheeh isnad based on Muslim terms. In addition to this hadith has syawahid (other hadiths that reinforce), namely:
(1) hadith narrated by Hammad also mursal but from the way Jonah of Hasan from the Prophet sallallaahu 'AlaihiWa Sallam, then the above mentioned hadith. (Naraated by Ahmad 2 / 423, accompanied by a history of the first)
(2) maushul hadeeth narrated from al-Husayn ibn Abu Umaamah Waqid he said: at time iqamat voiced, Umar was still holding the glass. He (Umar) asked: "Am I still allowed to drink, O Messenger of Allah?" he said: "Yes (allowed)." Then Umar drink. (Hadith of Ibn Jarir 3/527/3017 history with two sanad from it). Isnad this hadith hasan.
(3) The hadeeth narrated from Ibn Lahi'ah of Abu Zubayr he said: Jabir i asked told about a person who intends fasting and he still holding the glass to drink and then heard the call to prayer. Jabir answered: We never said anything like that to RasulullahShallallahu 'Alaihi Wa Sallam and he said: "Let he drink." (Issued by Ahmad 3 / 348, he said: narrated on our Moses, he said: It has been narrated on kamiIbnu Lahi'ah).
I (Shaykh al-Albani) said: isnad is not why (can use) if for reinforcement (reinforcing another hadith, pent.). Alwaleed bin Muslim also narrated from Ibn Lahi'ah. (Narrated Abu al-Husayn al-Kilabi in Abu Al-Abas Nuskhah Thahir binMuhammad).
Tsiqat narrators(reliable), narrators of Imam Muslim Ibn Lahi'ah except for ugly memorizing. Al Haitsami said dalamAl Majma '(3 / 153): "Narrated by Ahmad and isnad hasan."
(4) issued by the hadeeth of Abdullah ibn Ishaq Mu'aqal of Bilal, he said: "i have came to the Prophet sallallaahu 'Alaihi Wa Sallam for the azan shubuh pray when he would fast. Then he asked for a glass to drink. Afterwards he invited me to drink and we went out to pray. " (Issued by Ibn Jarir 3018 and 3019, Ahmad6/12, and narrators tsiqat-narrators, narrators of Bukhari, Muslim). If there is no Lahi'ah namely Ibn As Syabi'i [mix his memorizing and he likes to do tadlis] but this hadith become strong with a history of Ja'far bin Barqan Syadad slave 'Ayadhbin' Amir of Bilal, the same hadith with the above. (Nararated by Imam Ahmad 6 / 13)
(5) Muthi 'bin Rashid narrates: It has told us Tauba Al' Ambari that he heard Anas bin Malik said: RasulullahShallallahu 'Alaihi Wa Sallam said (which means): Look at Who was in the mosque, call him! Then I entered the mosque, i found Abu B akr and Umar there. Then I called them together and i bring some food and I put in front of him. Then he eat with them, then they come out. Then RasulullahShallallahu 'Alaihi Wa Sallam prayed with them, the morning prayer. (Produced by Al Bazzar number 993 in Kasyful Astar and he said: "We do not know Tawbah Anasbut rely on this hadith and the hadith narrated two hadits other and not away from him (Anas) except Muthi ')
Al Hafidh Ibn Hajar said in Az Zawaid page 106: "This hadith hasan isnad."
I (Shaykh al-Albani) said: Imam Al Haitsami said like that also (like the words of Ibn Hajar al-Hafidh, pent.) In AlMajma '3 / 152.
(6) Qais ibn Rabi 'Thabit narrated from Al-Zuhair binAbi A'ma of Tamim bin' Ayyadl of Ibn Umar said: "The 'Alqama bin Alatsah been with the Prophet sallallaahu' alaihi wasallam then came Bilal for a call to prayer. then Rasulullah Peace and Blessings Wa Sallam said: "Wait ya Bilal! 'Alqama was eating the meal. "(Issued by AtThayalisi number 885 and At Thabrani in Al Kabir as in AlMajma' 3 / 153 and he said:" Qais bin Rabi 'is considered tsiqah olehSyu'bah and Sufyan Ats Tsauri when her (Qais) there speech (still doubtful about him).
I (Shaykh al-Albani) said: hadith (Qais) hasan if a syawahid him because he (Qais) itself shaduq (honestly) just memorizing yang worried is ugly she is when she narrated hadits according to the narrator-tsiqat other narrators, his can use. A postulates of atsar (deeds Companions, pent.) discussed about it is what is narrated by Syuhaib bin Gharqadah Bariqi of Hibban bin Al-Harith he said: "We have eat meal with Ali bin Abi Talib radliyallahu 'anhu then tatkalakami finished meal , he (Ali) told muezzin for iqamat. " (Issued by At Thahawi in Sharh al Ma'ani 1 / 106 danAl Mulhis in Al FAWAID Al Munthaqah 8/11/1)
Narrators, narrators tsiqat except Hibban, Ibn Abi Hatim 1/2/269 narrated this history and he did not mention jarh and ta'dil a Ibn Hibban wrote in Ats Tsiqat.
Translated from Ash Saheehah Genealogy ahadith al hadith number 1394,
Shaykh Al-Albani Nashiruddin
Al-Albani SYAIH rebuttal OF OPINION Sayyid Sabiq
Sayyid Sabiq said: "... So if it has been fajar (sun rise) while there is still something in his mouth food, mandatory for throw (throw up)." Denial Sheikh Al Albani:
I (Shaykh al-Albani) said: This word is taqlid (on) the books of fiqh. Though opinion is not based on any one proposition from the hadeeth of the Prophet sallallaahu 'Alaihi Wa Sallam. Even the correct word oposited his opinion (which means): "if wrong one of you heard the call to prayer while dining (plates) were still in his hand, let him put his business until finish (eating)." (Issued by Ahmad, Abu Daud, Judge, and classed as saheeh by him and by Adh Dzahabi.) Produced by Ibn Hazm also with the addition of: Amar (Amar Ibn Abi) said: "They first when the dawn call to prayer."
Ahmad (Ibn Salamah) said from Hisham ibn 'Urwah: "my father have give fatwa on the basis of this." (And isnad saheeh) In addition, the hadith has a i told syawahid in the Book At ta'liqat Al Jiyad. Also in the Book of As Shahihahnomor 1394 (ie the above hadith).
This hadith as proof that if someone found the dawn was rising (incoming dawn of time, pent.) the palace eat or drink still in hand then still can for him not to put up until finishing (eating). Such circumstances include things that are excluded by the word of God ( which means): "And ye eat and drink until the white thread of light to you from the black thread of the dawn." (Surat al-Baqara: 187)
In conclusion, there is no contradiction between this verse and hadith is the Creator of the above hadith and not too with ijma '. Even some of the Companions Ridwanullahi 'Alaihim Khan argue about the hadith using apparent dawn until dawn. (See Al-Fath 3/109-110)
Included also avail of this hadith is explained Ruling heretical to say about a quarter of an hour before dawn (dawn). Halini they do nothing but fear they still find prayer shubuh meal. But if they kowing rukhshah (waivers allowed to finish eating sahurwalaupun sound azan, pent.) They would not fall into this heresy.
Quoted by Muhammad Dahri Qamaruddin
from the Book of Tamaamul Minnah Fi At Ta'liqi An Fiqhi Sunnah
by Shaykh Muhammad Al Albany rahimahullah Nashiruddin
EXPLANATION ABDURRAHMAN BIN ABDULLAH BIN Shaykh Salih al Bassam
(Member of Council of Ulema of Saudi Arabia Kibarul)
Hadith Number 177 About Ruling:
From Anas ibn Malik from Zayd ibn Thabit radliyallahu'anhu, he (Zaid) said: "We ate the meal together RasulullahShallallahu 'Alaihi Wa Sallam then he stood up for prayer (dawn)." Anas said: I asked Zaid: "How long distance call to prayer and the meal?" He replied: "Less is more about (reading) fifty verses." (Hadith Muslim Bukhari 1801 and 1097) Gharibul Hadith: "Athan" in this hadith in question is iqamat. It is explained by the hadith found in Sahih Bukhari and Muslim from Anas from Zaid, he said: "We had the meal together RasulullahShallallahu 'Alaihi Wa Sallam then we got up to pray." I (Anas) said: "How long between the two (between dawn danshalat, important life)?" He (Zaid) said: "Less is more about (reading) fifty verses."
Hadits explains that Anas ibn Malik narrated from Zayd binTsabit that he (Zaid) had meal together RasulullahShallallahu 'Alaihi Wa Sallam and including customs (sunnah) Prophet sallallaahu' Alaihi Wa Sallam was he eating sahur until dawn.
Hence after meal (not much later) he got up for morning prayer. Anas then said to Zayd: "How long is the distance between iqamat and the meal?" He (Zaid) said: "Approximately (reading) fifty verses."
The content of the Hadith
Virtue end dawn until the wee hours
Hasten to perform the morning prayer was near the time is Ruling.
Ruling is the dawn of time (entry time of dawn, pent.)
As Allah Subhanahu wa Ta'ala (which means): "Eat and drink until the white thread of light to you from the black thread of the dawn." (Surat al-Baqara: 187) With this explanation we can know that what did Muslims done by making two times: Ruling and dawn (dawn) is an innovation that no arguments. The Sunnah is first dawn (dawn).
Taisir Sharh Umdatul Ahkam pages 414-415
FATWA Shaykh Muhammad ibn Saalih Al Uthaymeen: Ruling INCLUDING heretical
Question:
We look at some of the calendar month of Ramadan there ispart of called Ruling, which occurred approximately 10 minutes / quarter time before entry time Fajr prayer (Fajr). Does this matter based from the Sunnah or including heresy? Give us a fatwa, may you always get a reward.
Answer:
The truth (and no doubt) that this Ruling includes BID'AHyang no basis even hadith the Prophet sallallaahu 'alaihi wasallam opposited. Because Allaah has said (which means): "Eat and drink until the white thread clear to you from the black thread of the dawn." (Surat al-Baqara: 187) And the words of the Prophet sallallaahu 'Alaihi Wa Sallam (which means): "verilly Bilal a call to prayer at night then eat and drink until you hear the Adhan of Ibn Umm Maktum because he (Ibn Umm Maktum) is not a call to prayer until sunrise dawn. " (Hadith Bukhari 1799 and Muslim history in 1092)
Ruling made by some people is in addition to what is taught Allah 'Azza wa Jalla. So it includes the case yangbatil and including tanaththu '(exaggeration) in religion.
Prophet sallallaahu 'alaihi wa sallam said (which means): "Telahbinasa ancients exaggerated, have perished at the dahuluyang exaggeration, had destroyed the ancients who exaggerated." (Hadith narrated by Muslim, Kitaab Ilmi 2670)
Allohu A'laamu
Quoted from the Book Alfadz Mizanisy Sharia wa fi Mafahimu
works of Shaykh Muhammad ibn Saalih al Uthaymeen
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