Ghuluw means to transgress. It said: "ghalaa-yagluu-ghuluwan 'if it exceeds the limit in size. Allah says:
"Ye shall not exceed the limits in your religion." [An-Nisaa ': 171]
Prophet sallallaahu 'alaihi wa sallam said:
"Deliver yourself from ghuluw (exaggeration) in religion, for surely this ghuluw attitude has destroyed the people before you." [1]
One of the reasons that make a person Kufr is ghuluw in religious attitudes, both to the righteous, or are considered guardians, or ghuluw to the tombs of the saints, until they ask and pray to him when this is shirk akbar.
While ithra 'means beyond the (exaggerated) in worship and lying about it. And is ghuluw the rights of the Prophet sallallaahu 'alaihi wa sallam is beyond the flattering, so lifting it above the ranks as a servant and apostle (messenger) of Allah, attribute to him some of the properties Ilahiyyah. It was such a pleading and begging for help to him, tawassul with him, or tawassul with the position and honor him, swear by his name, as a form of 'ubudiyyah to other than Allaah, this deed is shirk.
And is ithra 'the rights of the Prophet sallallaahu' alaihi wa sallam is the exaggeration in praise, even though he had forbidden it through his words:
"Do not exaggerate in praise me, as did the Christians had exaggerated praise 'Isa son of Maryam. I am only His servant, the word-sense,''wa Rasuuluhu Abdullaah (slave of Allah and His Messenger). '"[2]
In other words, do you compliment a falsehood and exaggeration do not you guys in a compliment. It as been done by the Christians against 'Isa Alaihissalam, so they consider it to have properties Ilahiyyah. Therefore, I sifatilah as my Lord gave me the nature of, say: "Servant of Allah and the Apostle (messenger) of His." [3]
'Abdullah ibn ash-Syikhkhir radi' anhu said, "When I went with the delegation of Bani 'Amir to meet the Prophet sallallaahu' alaihi wa sallam, we said to him," You are the Sayyid (ruler) us! "Spontaneous Prophet sallallaahu 'alaihi wa sallam replied:
"Sayyid (ruler) we are God Tabaaraka Wa Ta'aala!"
Then we said, "And you are one of the most major and most majestic kindness." And suddenly he sallallaahu 'alaihi wa sallam said:.
"Say what is in accordance with the ordinary (reasonable) you say, or like some of the words you and you must not be dragged by syaithan." [4]
Anas ibn Malik radi a'nhu said, "Some people said to him, 'O Messenger of Allah, O men of the best among us and the son of the best among us! O Sayyid Sayyid us and our son! "Then immediately the Prophet sallallaahu 'alaihi wa sallam said:
"O people, say it like an ordinary (fair) you speak! Do you persuaded by syaithan, I (not more) is Muhammad, the servant of Allah and His Messenger. I do not like you picked (flatter) my above (beyond) the position God has given to me. "[5]
He sallallaahu 'alaihi wa sallam hate when people praise him with various phrases such as: "You are my sayyid you are one of the best among us, you are one of the most major of us, you are one of the most noble among us . 'When in fact he is a creature of the most essential and absolutely glorious. Nevertheless, he forbade them to keep them away from the attitude of transgressors and exaggeration in his right flattering sallallaahu 'alaihi wa sallam, also to maintain the purity of monotheism. Then he sallallaahu 'alaihi wa sallam qualifies him to lead them to the two properties is the highest degree for the servants in which there is no ghuluw and no harm' Aqeedah. Two properties it is' Abdullaah wa Rasuuluh (servant and messenger of God).
He sallallaahu 'alaihi wa sallam did not like exalted more than what Allah Subhanahu wa Ta'ala and Allah gave ridhai. But many people who violate the prohibition of the Prophet sallallaahu 'alaihi wa sallam, so they pray to him, asking for help to him, swear by his name and asked him something that should not be required except to God. It's just as they did when the birthday anniversary of Prophet sallallaahu 'alaihi wa sallam, in kasidah or anasyid, where they do not distinguish between the rights of Allah Subhanahu wa Ta'ala with the right of the Prophet sallallaahu' alaihi wa sallam.
Ibn al-Qayyim al-Jauziyyah rahimahullah in his saying:
"God has the right not owned by other than Him,
for the servant had no right, and it is two different rights.
Do you make two rights into a single right,
without breaking and without distinction. "[6]
Allohu A'lamu
_________
Footnotes
[1]. HR. Ahmad (I/215, 347), an-Nasa-i (V/268), Ibn Majah (no. 3029), Ibn Khuzaimah (no. 2867) and others, from the Companions Ibn 'Abbas radi' anhuma. Sanad of this Hadith saheeh according to Muslim requirements. Classed as saheeh by Imam an-Nawawi and Ibn Taymiyya Shaykh al-Islam.
[2]. HR. Al-Bukhari (no. 3445), at-Tirmidhi in al-Muhammadiyyah Mukhtasharusy Syamaail (no. 284), Ahmad (I/23, 24, 47, 55), ad-Darimi (II/320) and others, from Friends 'Umar ibn al-Khattab radi' anhu
[3]. Aqiidatut Tauhid (p. 151).
[4]. HR. Abu Dawood (no 4806), Ahmad (IV/24, 25), al-Bukhari in al-Adabul simplex (no 211 / Shahiihul Adabil simplex No. 155), an-Nasai in 'Amalul Yaum wal Begin (no. 247, 249 ). Al-Hafiz Ibn Hajar al-'Asqalani said: "Rawi-rawinya saheeh. Classed as saheeh by the scholars (experts hadith). "(Fathul Baari V/179)
[5]. HR. Ahmad (III/153, 241, 249), an-Nasa-i in 'Amalul Yaum wal Begin (no. 249, 250) and al-Lalika-i in Ushuul I'tiqaad Ahlis Sharh Sunnah wal Jamaa'ah (no. 2675). Sanad authentic from the Companions Anas ibn Malik radi 'anhu
[6]. 'Aqiidatut Tauhid (p. 152) by Shaykh Salih bin Abdillah bin Fauzan al-Fauzan
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