This night, including one of the privileges possessed by the people of Muhammad, that night of glory and honor for the people of this great and noble. Almighty Allah has been offended about the priorities of this nation in His Book which provides a clear explanation, in which Almighty Allah says:
"Surely We revealed it on a night of blessing, and We it is Who gives a warning. That night, made distinct every affair of Wisdom, (is) a command from Our presence. We are sent Messengers." [Ad -Dukhan: 3-5]
Swt He also said:
"We sent (Al-Qur-an) on the night of glory. And you know what the Night of Power is? Night of Power is better than a thousand months. That night, download angels and the Angel Gabriel with the permission of his Lord to arrange affairs. That night (full) well-being until dawn. " [Al-Qadr: 1-5]
Lailatul Qadar mentioned it because he is noble and great night, in which God set what happens in a year about problems intelligent.
The scholars mentioned some priorities Lailatul Qadar, among which are:
1. That Almighty Allah has sent down the al-Qur-an in the night.
2. Night is better than a thousand months.
3. The revelation of the angel in the night.
4. The amount of security that night from adzab "full night safety."
5. On priorities, Allah Ta'ala revealed a full letter read to the Day of Judgement.
Certainly last night during Ramadan, in the last ten nights of the month, on odd days. It is based on what is narrated by her Radhiyallahu 'ra, where he says: "Allah shallAllahu' alaihi wa sallam said:
"Look for Lailatul Qadar in the last ten nights of Ramadan ..." [1]
Also what is narrated from her Radhiyallahu 'ra:
"Look for odd Lailatul Qadar on from the last ten nights (of Ramadan)." [2]
in sunnah to do qiyamul Layl, many offer prayers, forgiveness, and the Voluntary, because Lailatul Qadar is a very great time.
It has been shown by the hadeeth narrated by Abu Huraira Radhiyallahu 'anhu, said: "Allah shallAllahu' alaihi wa sallam said:
"Whoever Qiyam (Taraweeh prayer) on a horse with full faith and hoping for reward, there will be forgiveness for his previous sins." [3]
Almighty Allah has concealed his knowledge about it (during the emergence of Lailatul Qadar) of His servants as a blessing for them to enhance their practice and look at the nights of glory with a prayer, Dhikr and prayers. So thus, they will grow closer to God and the more reward is obtained from him. In addition, He hid the knowledge of the night in an effort to test them, so we can know who is earnest and persistent in the search and who is a lazy again abandoned. Because, people who want to get something he will persevere in acquiring and everything feels very light in making this happen. But sometimes, the Almighty Allah also saw that night to some of His servants with few signs that they know, as witnessed by the Prophet shallAllahu 'alaihi wa sallam, that he shallAllahu' alaihi wa sallam prostrate on the morning of water and clay. [4]
I'TIKAF AT LAST TEN DAYS OF RAMADHAN MONTH
The last ten days of Ramadan have a large variety of preferences and privileges as are many of them that the Prophet shallAllahu 'alaihi wa sallam in ten days to stimulate loyalty, is a matter not he shallAllahu' alaihi wa sallam to do on other days. He shallAllahu 'alaihi wa sallam tightening the bonds of family and her separation to develop his shallAllahu' alaihi wa sallam i'tikaf common in those days.
It has been shown by what is narrated by her Radhiyallahu 'ra, he said:
"The Prophet shallAllahu 'alaihi wa sallam greater (in worship) in the last ten days that he did not do on other days." [5]
Also hadith narrated by Ayesha Radhiyallahu 'ra:
"If he shallAllahu 'alaihi wa sallam entered the last ten days, then tighten the bonds of his sarong, turn on the night and develop a family ...." [6]
Another Hadith, also narrated from her Radhiyallahu 'ra:
"That Prophet shallAllahu 'alaihi wa sallam i'tikaf in the last ten days of Ramadan until Allah take him and his wives (fixed) after i'tikaf he ..." [7]
I'tikaf means to stay in the mosque to concentrate in the worship of God. Allah Ta'ala says:
".... Do not you touch them, but you i'tikaf in the mosque ...." [Al-Baqarah: 187]
Does i'tikaf is fully concentrate to serve God and escape from the hustle and bustle of life. Therefore, for the i'tikaf in sunnah to remain busy dzikir to Allah, reciting the Qur-an, prayer, and learn. No problems with the family visit and discuss things that contain various norms of the world and the hereafter.
Forbidden for people who i'tikaf to make contact and body things that lead to either the form of kissing, or touching with lust. It is in accordance with the above verse. Not allowed is for him to get out of the mosque, with the exception of very demanding one, such as ablution, bathing, eating and drinking. If the mosque is a place of ablution and bathing, and there are people who deliver him food and drink, then it is not permissible for him out of the mosque.
Can not leave the mosque to perform an act of worship is not obligatory for him, for example, take the body, looked sick, and others, unless it is his requirement before i'tikaf.
Now exit the mosque for other needs, such as purchase and sat with the family is sacred (to cancel i'tikaf), neither it is required or not.
Allowed for the i'tikaf to set up the tent (special place) in the mosque, where the mosque is not there a special room. As allowed him to bring a bed and clothes and things that he needs. i'tikaf as he can with his family in the mosque. In fact, permissible for a woman to i'tikaf alone provided safe from the trial and that the religious contain a lot. However, I think it would not be realized at the present time, except as required by the Almighty Allah.
She Radhiyallahu 'ra said:
"He shallAllahu 'alaihi wa sallam i'tikaf common in the last ten days of Ramadan until Allah take him, and then his wives he already i'tikaf after ...." [8]
Ibn Qayyim Allaah says, "... Goodness and courage glued on the road to Allah Subhanahu wa Ta'ala and depends on the consolidation to the teachings of God and the whole his guide .... extravagance in eating and drinking, headlong into sin, and his vain, including the things that you can cut his way toward the religion of Allah and weaken or even stop it. The mercy of Allah, the exalted, the Most Merciful to His slaves to fast demanding in sunnah they can remove the bad influence of food and drink for them .... And in sunnah i'tikaf the intent is to concentre heart and broke away from the people ...." [9]
Allohu A'laamu
[From the book Fast Earns Perfect, Translated from the book of Ash-Shiyaam, Ahkaam wa Aa-daab, the work of Dr. Abdullah bin Muhammad bin Ahmad ath-Thayyar, Translator Abdul Ghoffar EM, Publishers Press Ibn Katsir]
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Footnotes
[1]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/41) and Shahiih Muslims (III/170))
[2]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/41) and Shahiih Muslims (III/170))
[3]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/40))
[4]. Syahri Majaalisu Ramadhaan (p. 107). And there are some researchers who have conducted research in detail, where they mention the more than sixty opinion on this night Lailatul Qadar. Some opinions when ditahqiq (observed), back to the other part. But rajih, wallaahu knows best, is what we have mentioned above. In addition to knowledge, see al-Haawii lil Fataawaa, works as-Suyuthi (I/333). He reveals: "On the Lailatul Qadar, many opinions that I reckon there are about fifty opinion," Brother, shalatlah.. "See Book of Badr Suthuu'ul bi-ili Fadhaa Power Lailatil Ibrahim al-Hazimi paper (p. 69 and thereafter).
[5]. Narrated by Muslim. (Shahiih Muslim bi Sharh an-Nawawi (VIII/70))
[6]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III / 41) and Shahiih Muslim bi Sharh an-Nawawi (VIII/70))
[7]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/42))
[8]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/42))
[9]. Zaadul Ma'aad (II/86-87).
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