Now I'll send down some hadith about dhikr or prayer at the time of breaking fast Then I will explain one by one degree as well. So, what have I weaken (the science of hadith) should not be used or practiced longer, and which I have stated valid (sahih or hasan) so-so brothers glory. Then I accompanied with additional information about the weaknesses of some of the hadith is weak / Dha 'if the virtues of fasting is often read in pulpits, especially in this Ramadhan.under month I will send down some hadith about dhikr or prayer at the time of breaking fast Then I will explained one by one degree as well. So, what have I weaken (the science of hadith) should not be used or practiced longer, and which I have stated valid (sahih or hasan) so-so brothers glory. Then I accompanied with additional information about the weaknesses of some of the hadith is weak / Dha 'if the virtues of fasting is often read in pulpits, especially in Ramadan.
First Hadith
"It means:" From Ibn Abbas, he said: It is the Prophet sallallaahu 'alaihi wa sallam when breaking (fasting) he said: Allahumma Laka wa ala Shumna Rizqika Aftharna, Minna Taqabbal Allahumma Antas Innaka Samiul' Alim (meaning: O Allah! For- I fasted for You and Your rizkqi of us breaking the fast. O Allah, Please accept our deeds, Thou art the Hearer, All-Knowing) ". [History: Daruqutni in the book of his Sunan, Ibn Sunni in his book 'Yaum Wa Amal Begin No . 473. Thabrani in his book Mu'jamul Kabir]
Sanad of this Hadith is Weak / Dloif
First:
There is a narrator named: Abdul Malik ibn Harun bin 'Antarah.
He is a very weak narrator.
[1]. Said Imam Ahmad ibn Hambal: Abdul Malik Dlo'if
[2]. Imam Yahya said: Kadzdzab (liar)
[3]. Said Imam Ibn Hibban: Counterfeiters hadith
[4]. Said Imam Dzahabi: He was accused of hadith forger
[5]. Imam Abu Hatim said: Matruk (people who left memoirs)
[6]. Said Imam Sa'dy: Antichrist, liars.
Second:
In this hadith there sanad father Abdul Malik namely: Harun bin 'Antarah. He was narrator of the disputed by the scholars of hadith. Imam Daruquthni been weaken. While Imam Ibn Hibban has said: "Munkarul hadeeth (those who denied hadith), did not berhujjah with him".
This hadith has been weakened by Imam Ibn al Qoyyim, Ibn Hajar, al-Haitsami and Al-Albani and others
Check out these books:
[1]. Mizanul I'tidal 2 / 666
[2]. Majmau Zawaid 3 / 156 by Imam Haitsami
[3]. Zaadul Ma'ad in the book Shiyam / Fasting by Imam Ibn al Qoyyim
[4]. Irwaul Ghalil Muhaddist 4/36-39 by Al-Albani.
Second Hadith.
"Meaning: From Anas, he said: It is the Prophet sallallaahu 'alaihi wa sallam when he said breaking: Bismillahi, Allahumma Laka Wa Shumtu Alla Rizqika Aftartu (meaning: the name of Allah, O Allah, for You I break the fast and top-Rizqi of I'm breaking Mu) ". [History: Thabrani in his book Mu'jam Shagir p. 189 and Mu'jam Awshath]
Sanad of this Hadith Weak / Dha 'if
First:
In this hadith there sanad Amr ibn Ismail al-Bajaly.
He was a weak narrator.
[1]. Dzahabi Imam said in his book Adl-Dhu'afa: Not just one person who has been weaken.
[2]. Said Imam Ibn 'Ady: He tells a hadiths should not be followed.
[3]. Said Imam Abu Hatim and Daruquthni: Weak!
[4]. I told him this is a weak hadith narrated that the priest should not call to prayer (see: Mizanul I'tidal 1 / 239).
Second:
In this chain of transmission also exist Dawood bin Az-Zibriqaan.
[1]. Al-Albani said: He is worse than Amr ibn Ismail al-Bajaly.
[2]. Said Imam Abu Dawud, and Ibn Hajar Abu Zur'ah: Matruk.
[3]. Said Imam Ibn 'Ady: Generally what he said should not be followed (see Mizanul I'tidal 2 / 7)
[4]. I said: Al-Ustadz Abdul Qadir Hassan brought this history in his book Treatise Thabrani fasting but he will keep quiet about the degree of this hadeeth?
Third Hadith
"Meaning: From the Muadh bin Venus, that had reached him, in fact the Prophet sallallaahu 'alaihi wa sallam, when breaking the fast (fasting), he say: Allahumma Laka Sumtu ....." [History: Abu Dawud No. 2358, Bayhaqi 4 / 239, Ibn Abi Syaibah and Ibn Sunniy]
Lafadz and meaning of the hadith is the same readings with a history / hadith to 2 unless initially did not wear Bismillah.
And the chain of transmission of this hadith has two diseases.
First:
"Mursal, because Mu'adh bin (Abi) Zur'ah a Tabi'in not Companions of the Prophet sallallaahu 'alaihi wa sallam. (Mursal hadith is: a tabi'in narrates directly from the Prophet sallallaahu' alaihi wa sallam, without intermediaries Companions) .
Second:
"In addition, Mu'adh ibn Abi Venus is a narrator who Majhul. No one narrates from him except for Husayn ibn Abd. While Ibn Abi Hatim in his book does not explain ta'dil Jarh wat about censure and praise him".
Fourth Hadith
"Meaning: From Ibn Umar, the Prophet, if the break (fast) he said: DZAHABAZH ZHAAMA-U WABTALLATIL 'URUQU WA TSABATAL AJRU GOD willing, (meaning: I have gone thirsty, has basahlah esophagus / veins, and has remained reward / reward, Inysa god). [Hadith HASAN, history: Abu Dawud No. 2357, Nasa'i 1 / 66. Daruquthni and he said this hadith sanad HASAN. Hakim 1 / 422 Baihaqy 4 / 239]
Al-Albani approve what said Daruquhni.!
I said: Rawi-narrator in the chain of transmission of this hadith are all beliefs (tsiqah), except for Husayn ibn Waaqid a narrator who tsiqah but to him there is a little weakness (Tahdzibut-Tahdheeb 2 / 373). It is fitting to say this hadith HASAN.
Conclusion.
[1]. Hadith to 1.2 and 3 due to unauthorized (very dloif and dloif) then it should no longer practiced.
[2]. As for the hadith to 4 because of his history has been so-so legitimate then we glory if we like it (because of voluntary legal only).
SOME WEAK HADITS about the virtues of Fasting
First Hadith
"Meaning: The Beginning of Ramadan is a blessing, being midle is magfhiroh (forgiveness), and finally an exemption from the fire of hell". [History: Ibn Abi Dunya, Ibn Asakir, Dailami, etc.. of the way Abu Hurairah]
The degree of this hadeeth: DLAIFUN jiddan (very weak).
Check out the book: Dla'if Jamius Shagir wa Ziyadatihi no. 2134, No. Faidhul Qadir. 2815.
Second Hadith:
"Meaning: From Salman Al-Farisi, he said: The Messenger sallallaahu alaihi wa sallam. Eve khutbah to us on the last day of Ramadhan. He said:" O people! Lo will overshadow you a great month full of blessings, the month in which there is a night better than thousand months, the months which Allah has made fasting as an obligation, and circumcision evening prayers, anyone who is worshiped in that month with a good branch, is he like people who perform duties in another month, and those who perform duties in the month it was him as the person performing seventy obligations at other months. He's shabar month, while the reward of heaven .... patient and he who first month of grace, and the middle magfiroh (forgiveness) and finally liberation from the Fire ... "[History: Ibn Khuzaimah No. hadith 1887 and others]
Sanad of this Hadith DLAIF. Because there is a narrator named Ali bin Zaid bin Jud'an. He is a weak narrator, as explained by Imam Ahmad, Yahya Bukhari, Daruqhutni, Abi Hatim, and others.
And Imam Ibn Khuzaimah himself said: I have not argued with him because of bad memory.
Imam Abu Hatim said: This hadeeth Ankar!
Check out the book: Genealogy Ahaadits Maudluah No. Dloif wal. 871, At-Targhib Wat-Tarhieb vol 2 page 94, Mizanul I'tidal vol 3 page 127.
Third Hadith
"Meaning: A person who is fasting is still in worship even though he slept on a mattress." [History: Tamam]
Sanad of this Hadith DLA'IF. Because there his sanad: Yahya bin Abdullah bin Muhammad bin Harun Zujaaj and bin Hilal bin Mohammed bin Bakkar. Both men are dark keadaannnya because we did not find information about them in books-ta'dil Jarh Wat (which is the book that describe the defect / blemish and compliment each hadith narrator). Also in the chain of transmission of this hadith also Hashim ibn Abi Hurayra al-Himsi a narrator who Majhul (unknown condition itself). As explained in his book Imam Dzahabi Mizanul I'tidal, and Imam 'Uqail said: Munkarul Hadith!
Then convey the same hadith is also narrated by Dailami in Firdaus from the path his book Musnad Anas bin Malik that lafadnya as follows:
"Translation:" Those who fasted were fixed in worship even though he slept on his mattress ".
Sanad of this Hadith Maudlu '/ False. Because there is a narrator named Muhammad bin Ahmad bin Suhail, he was a carpenter forger hadith, Imam Dzahabi thus described in his book Adl-Dluafa.
Check out the book: Genealogy Ahaadist Maudl'uah No. Dla'if wal. 653, No. Faidlul Qadir. hadith 5125.
Fourth Hadith.
"Meaning: Her sleep of the fasting person is considered worship, and silence is a rosary, and his deeds (rewarded) doubled, and do'anya efficacious, while his sins are forgiven" [History: Su'abul Baihaqy in his book Faith, from the way Abdullah ibn Abi Aufa]
This hadith level very Dla'if or Maudlu. Because there his sanad Sulaiman bin Omar An-Nakha'i, a liar (read: No. Faidlul Qadir. 9293).
Fifth Hadith.
"Meaning: Fasting is half of the patient" [History: Ibn Majah].
Said Imam Ibn Al-Arabi: Hadith (this) is very weak!
Sixth hadiths.
"Meaning: Fasting is half of the patient, and above all things that exist zakat, zakat is the agency is fasting" [History: Baihaqy in his book Faith of road Su'abul Abu Hurairah].
This hadith is very weak!
[1]. There is Muhammad ibn Ya'qub, he has an evil narrations. Thus be explained by the high priest in his book Dzahabi Adl-Dluafa
[2]. There is Musa ibn 'Ubaid. Hadith scholars. Imam Ahmad said: It should not be accepted history of it (read: Faidlul Qodir no. 5201)
Allohu A'lamu
No comments:
Post a Comment