The arrival of Ramadan, very, very unfortunately if left alone. That is why, the spirit of doing good race raging on this blessed month. However, should the spirit of this race is only in this month alone? Remember, Allah Almighty says:
فاستبقوا الخيرات
So race (in making) good [al-Baqarah / 2:148]
In an effort to remind ourselves, we try to present some problems commonly performed by Muslims during Ramadan. Happy reviewing!
1. SPIRIT worship
Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah asked about some Muslims who are less concerned about praying throughout the year. However, when Ramadan arrived, they rushed to perform prayers, fasting and reading al-Qur'ân and do various other worship. Against people like this, Shaykh rahimahullah said: "They should always instill devotion to God Almighty in their hearts. Let them pray to Allah Almighty to carry out all that makes their obligations at any time and anywhere. Because, no one knows when death pick him up? Could be, one expects the arrival of Ramadan. However, she did not get it. Allah Almighty does not specify a deadline of worship except death. Allah Almighty says:
واعبد ربك حتى يأتيك اليقين
And worship your Lord until you guys come to you believed (dying) [al-Hijr/15: 99]
Understanding al-Yaqin in the above paragraph is death. [1]
For those who are lazy sit to worship outside the month of Ramadan, let ingatbahwa death of a person can go anywhere and anytime. When death has come, the chance charity is over, and it was time to account for the opportunity that Allah Almighty gave to us. Are you ready we resphonbility our practice, if at any time called by God Almighty? Allah Almighty says:
إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الأرحام وما تدري نفس ماذا تكسب غدا وما تدري نفس بأي أرض تموت إن الله عليم خبير
Verily Allah, only on his side alone knowledge of the resurrection day and He sent down rain, and knows what is in the womb. And no one can know (with certainty) what will be earned tomorrow. And no one can figure out where on earth he was going to die. Surely Allah is Knower, Aware. [Luqmân/31: 34]
Think about the message the Prophet sallallaahu 'alaihi wa sallam to' Abdullah bin 'Umar radi' anhu, a friend and the son of a friend as well, which reads:
كن في الدنيا كأنك غريب أو عابر سبيل وكان ابن عمر يقول إذا أمسيت فلا تنتظر الصباح وإذا أصبحت فلا تنتظر المساء وخذ من صحتك لمرضك ومن حيا تك لمو تك
Be ye in this world as strangers or people who are traveling! "Ibn Umar said:" If you are in the evening, do not wait for the morning and if you are in the morning, do not wait for the evening. Take the (chance) of a healthy time for the (stock) at the time your pain and take the opportunity of life time for lunch your heart [HR. Bukhari]
Many other verses and hadiths that encourage matching with us to be cautious at all times. O God Almighty, put piety in our souls and cleanse our souls! Surely no one can cleanse the souls but You.
2. ZAKAT MAL
Shaykh Muhammad ibn Salih al-Uthaymeen asked: "Is the charity and alms are issued only in Ramadan?" Rahimahullah He replied: "Alms not only during Ramadan. This practice is prescribed in the Sunnah and every time. As for charity, it shall be issued when the property was fulfilled a year, without having to wait for the month of Ramadan, unless Ramadan is near. For example, his property will be an even year (hers) in Ramadhan, then he waited for the month of Ramadan to spend zakat, it does not matter. However, if haulnya (even a year) in the month of Muharram, the zakat should not be delayed until Ramadan. However, the property owner, may also issue their zakat earlier, for example, paid in the month of Ramadan, two months before the first anniversary. Advance payment of zakat is not a problem, but delay delivery of zakat from the time that it should not be required. Because of liability associated with a cause, then those obligations shall be performed when what the cause there. Then another reason, no one can guarantee that he would be alive till the deadline planned to carry out his worship are pending. Sometimes she died (before he could carry it out-pent), so the charity is still dependent while the heirs sometimes do not know that the deceased still have dependents charity. [2]
Ramadan is lucrative privilege of every man who believed the end of the day. Perhaps this is why, so most people are exposed to suspend the obligation of zakat zakat, but it should not. Especially if you look at the interests of persons entitled to receive zakat. And usually, they are more in need of charity beyond the month of Ramadan, because few people bershadaqah, unlike in the month of Ramadan, many people who want bershadaqah. And this is exemplified by the Prophet sallallaahu 'alaihi wa sallam. Outside of Ramadan, he sallallaahu 'alaihi wa sallam-known philanthropist, and when Ramadan arrived, he sallallaahu' alaihi wa sallam more generous again [3], to say: He sallallaahu 'alaihi wa sallam is more generous than the blowing wind. [4]
3. Would complete the Qur'an?
Among the things that are very encouraging and soothing when it enters the spirit of Ramadan, Muslims in the conduct of worship, including the reading of al-Qur'ân. Almost no empty mosque of the Muslims who read al-Qur'ân. Sights like this are rare can be found outside of Ramadan, except in certain places. The question is, should a Muslim would complete reciting the Quran in Ramadan?
Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah replied: "mengkhatamkan al-Qur'ân in Ramadan for people who are fasting is not a mandatory thing. However, during Ramadan, Muslims should multiply the reading of al-Qur'ân, Sunnah as sallallaahu 'alaihi wa sallam. Prophet sallallaahu 'alaihi wa sallam was visited by the angel Gabriel in every month of Ramadan to listen to the readings he sallallaahu' alaihi wa sallam. [5]
Described in the saheeh hadeeth:
إن جبريل عليه السلام كان يلقاه في كل سنة في رمضان حتى ينسلخ فيعرض عليه رسول الله صلى الله عليه وسلم القر آن فإذا لقيه جبريل كان رسول الله صلى الله عليه وسلم أجود بالخير من الر يح المر سلة
Verily Jibreel came to the Prophet sallallaahu 'alaihi wa sallam during Ramadan every year until the end of Ramadan. He sallallaahu 'alaihi wa sallam play reciting the Qur'ân to Gabriel. When Gabriel met the Prophet, he is more generous than the wind that blows away [Muslim]
Imam Nawawi rahimahullah said: "In this hadith there is some faidah, among them; explain generosity Prophet sallallaahu 'alaihi wa sallam, also explains the exhortation to multiply the good in Ramadan; recommended for the better when it met with righteous people; among also recommended for bertadarrus al-Qur'ân "[6]
4. Pilgrimage GRAVE
Already a common sight in our environment, especially Indonesia, on harihari ahead of Ramadan or at the end of this blessed month, some Muslims in droves to go to the graveyard to pilgrimage. Time and costs they incur if it does not matter, provided that can religious visit relatives graves. How is the actual guidance in the grave pilgrimage? Can we specify certain days to make a pilgrimage grave?
asyari'ated pilgrimage to the tomb was still alive could take a lesson and can help to remember the hereafter. Prophet sallallaahu 'alaihi wa sallam said:
زوروا القبور فإنها تذ كركم الآخرة
Let your grave pilgrimage, because of the grave pilgrimages can make you remember the hereafter. [Ibn Majah] [7]
In this hadith explained by gambling that the tomb was a pilgrimage destination in order to remember the hereafter. Thus, benefits for surviving. Explained in another hadith that the Prophet 'alayhi wa sallam taught his supplication to the Sahaba sallallaahu' alaihi wa sallam who want the grave pilgrimage.
السلام عليكم أهل الذيار من المؤ منين والمسلمين وإنا إن شا ءالله لا حقون أسال الله لنا ولكم العا فية
Hopefully the safety for you, O Believers and the Muslims, the inhabitants of the cemetery. Surely we will definitely follow you, God willing. I beg of salvation for us and for you [Muslim]
This suggests another benefit of the tomb is a pilgrimage of the Muslims had the opportunity to pray for the dead, even though they do not have to pray for a pilgrimage to their graves.
As for the determination of specific days for the pilgrimage of the grave, the scholars stated there is no history that explains that the Prophet sallallaahu 'alaihi wa sallam menentuan particular day pilgrimage to the grave. [8] The Pilgrimage of the grave can be done anytime and any day. Pilgrimage of the grave can be done when there is an opportunity, without specifying certain times. Specialize given day to the grave pilgrimage can cause the culprit being dragged into the act of heresy. Especially if accompanied by a deviant halhal, like the grave with the goal of pilgrimage to the residents asked for something to believe the occupants of the grave or tomb has the ability to ward off harm or benefit. If so, then the perpetrator could be caught in the act of Shirk, iyâdzan Billah.
5. I'tikaf
Shaykh Muhammad ibn Salih al-Uthaymeen when asked: "Is disyari'at I'tikaf on the outside of Ramadan?
Rahimahullah He replied: "I'tikaf the disyari'atkan ie during Ramadan, because the Prophet sallallaahu 'alaihi wa sallam never do I'tikaf outside Ramadan, except in the month of Shawwal, when he can not do I'tikaf in Ramadan that year. [9] However, if someone did I'tikaf outside of Ramadan, then it is okay. Because Umar 'anhu once asked the Prophet sallallaahu' alaihi wa sallam: "I bernadzar to do I'tikaf for one night or one day at the Grand Mosque." Then the Prophet sallallaahu 'alaihi wa sallam said: "Fill nadzarmu!" [10 ] But Muslims are not required to do so outside of Ramadan. [11]
Similarly, some things related to the habits practiced by most Muslims, may be an afterthought for us all. (Editorial)
[Copied from a magazine Sunnah XIII/1430H/2009M 06-07/Tahun Edition. Published Lajnah Istiqomah Surakarta Foundation, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Allohu A'lamu
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Footnote
[1]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 20/88
[2]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 18/459. fatwa on the prohibition of the payment delay
Zakat is obligatory to the mall of the time also issued by the committee Daa'imah, 9/392-393
[3]. Issued by al-Bukhari and Muslim
[4]. Bukhari, no. 1902 and Muslim
[5]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 20/184
[6]. Syarhun Nawawi, 15/69
[7]. Lil Fataawa Lajnatud Daa'imah Buhûts IFTA wal ', 9 / 113
[8]. See Fataawa Lajnah Daa'imah, 9 / 113
[9]. Bukhari, no. 2041 and Muslim, no. 1173
[10]. Bukhari, no. 2032 and Muslim, no. 1656
[11]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al-'Uthaymeen, 20/15
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