Ta'abbudiyyah Ramadan: Laylat al-Qadr, I'tikaf Ten Days of Ramadan

Lailatul Qadar
This night, including one of the privileges possessed by the people of Muhammad, that night of glory and honor for the people of this great and noble. Almighty Allah has been offended about the priorities of this nation in His Book which provides a clear explanation, in which Almighty Allah says:

"Surely We revealed it on a night of blessing, and We it is Who gives a warning. That night, made distinct every affair of Wisdom, (is) a command from Our presence. We are sent Messengers." [Ad -Dukhan: 3-5]

Swt He also said:

"We sent (Al-Qur-an) on the night of glory. And you know what the Night of Power is? Night of Power is better than a thousand months. That night, download angels and the Angel Gabriel with the permission of his Lord to arrange affairs. That night (full) well-being until dawn. " [Al-Qadr: 1-5]

Lailatul Qadar mentioned it because he is noble and great night, in which God set what happens in a year about problems intelligent.

The scholars mentioned some priorities Lailatul Qadar, among which are:
1. That Almighty Allah has sent down the al-Qur-an in the night.
2. Night is better than a thousand months.
3. The revelation of the angel in the night.
4. The amount of security that night from adzab "full night safety."
5. On priorities, Allah Ta'ala revealed a full letter read to the Day of Judgement.

Certainly last night during Ramadan, in the last ten nights of the month, on odd days. It is based on what is narrated by her Radhiyallahu 'ra, where he says: "Allah shallAllahu' alaihi wa sallam said:

"Look for Lailatul Qadar in the last ten nights of Ramadan ..." [1]

Also what is narrated from her Radhiyallahu 'ra:

"Look for odd Lailatul Qadar on from the last ten nights (of Ramadan)." [2]

in sunnah to do qiyamul Layl, many offer prayers, forgiveness, and the Voluntary, because Lailatul Qadar is a very great time.

It has been shown by the hadeeth narrated by Abu Huraira Radhiyallahu 'anhu, said: "Allah shallAllahu' alaihi wa sallam said:

"Whoever Qiyam (Taraweeh prayer) on a horse with full faith and hoping for reward, there will be forgiveness for his previous sins." [3]

Almighty Allah has concealed his knowledge about it (during the emergence of Lailatul Qadar) of His servants as a blessing for them to enhance their practice and look at the nights of glory with a prayer, Dhikr and prayers. So thus, they will grow closer to God and the more reward is obtained from him. In addition, He hid the knowledge of the night in an effort to test them, so we can know who is earnest and persistent in the search and who is a lazy again abandoned. Because, people who want to get something he will persevere in acquiring and everything feels very light in making this happen. But sometimes, the Almighty Allah also saw that night to some of His servants with few signs that they know, as witnessed by the Prophet shallAllahu 'alaihi wa sallam, that he shallAllahu' alaihi wa sallam prostrate on the morning of water and clay. [4]

I'TIKAF AT LAST TEN DAYS OF RAMADHAN MONTH

The last ten days of Ramadan have a large variety of preferences and privileges as are many of them that the Prophet shallAllahu 'alaihi wa sallam in ten days to stimulate loyalty, is a matter not he shallAllahu' alaihi wa sallam to do on other days. He shallAllahu 'alaihi wa sallam tightening the bonds of family and her separation to develop his shallAllahu' alaihi wa sallam i'tikaf common in those days.

It has been shown by what is narrated by her Radhiyallahu 'ra, he said:

"The Prophet shallAllahu 'alaihi wa sallam greater (in worship) in the last ten days that he did not do on other days." [5]

Also hadith narrated by Ayesha Radhiyallahu 'ra:

"If he shallAllahu 'alaihi wa sallam entered the last ten days, then tighten the bonds of his sarong, turn on the night and develop a family ...." [6]

Another Hadith, also narrated from her Radhiyallahu 'ra:

"That Prophet shallAllahu 'alaihi wa sallam i'tikaf in the last ten days of Ramadan until Allah take him and his wives (fixed) after i'tikaf he ..." [7]

I'tikaf means to stay in the mosque to concentrate in the worship of God. Allah Ta'ala says:

".... Do not you touch them, but you i'tikaf in the mosque ...." [Al-Baqarah: 187]

Does i'tikaf is fully concentrate to serve God and escape from the hustle and bustle of life. Therefore, for the i'tikaf in sunnah to remain busy dzikir to Allah, reciting the Qur-an, prayer, and learn. No problems with the family visit and discuss things that contain various norms of the world and the hereafter.

Forbidden for people who i'tikaf to make contact and body things that lead to either the form of kissing, or touching with lust. It is in accordance with the above verse. Not allowed is for him to get out of the mosque, with the exception of very demanding one, such as ablution, bathing, eating and drinking. If the mosque is a place of ablution and bathing, and there are people who deliver him food and drink, then it is not permissible for him out of the mosque.

Can not leave the mosque to perform an act of worship is not obligatory for him, for example, take the body, looked sick, and others, unless it is his requirement before i'tikaf.

Now exit the mosque for other needs, such as purchase and sat with the family is sacred (to cancel i'tikaf), neither it is required or not.

Allowed for the i'tikaf to set up the tent (special place) in the mosque, where the mosque is not there a special room. As allowed him to bring a bed and clothes and things that he needs. i'tikaf as he can with his family in the mosque. In fact, permissible for a woman to i'tikaf alone provided safe from the trial and that the religious contain a lot. However, I think it would not be realized at the present time, except as required by the Almighty Allah.

She Radhiyallahu 'ra said:

"He shallAllahu 'alaihi wa sallam i'tikaf common in the last ten days of Ramadan until Allah take him, and then his wives he already i'tikaf after ...." [8]

Ibn Qayyim Allaah says, "... Goodness and courage glued on the road to Allah Subhanahu wa Ta'ala and depends on the consolidation to the teachings of God and the whole his guide .... extravagance in eating and drinking, headlong into sin, and his vain, including the things that you can cut his way toward the religion of Allah and weaken or even stop it. The mercy of Allah, the exalted, the Most Merciful to His slaves to fast demanding in sunnah they can remove the bad influence of food and drink for them .... And in sunnah i'tikaf the intent is to concentre heart and broke away from the people ...." [9]
Allohu A'laamu
[From the book Fast Earns Perfect, Translated from the book of Ash-Shiyaam, Ahkaam wa Aa-daab, the work of Dr. Abdullah bin Muhammad bin Ahmad ath-Thayyar, Translator Abdul Ghoffar EM, Publishers Press Ibn Katsir]
__________
Footnotes
[1]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/41) and Shahiih Muslims (III/170))
[2]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/41) and Shahiih Muslims (III/170))
[3]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/40))
[4]. Syahri Majaalisu Ramadhaan (p. 107). And there are some researchers who have conducted research in detail, where they mention the more than sixty opinion on this night Lailatul Qadar. Some opinions when ditahqiq (observed), back to the other part. But rajih, wallaahu knows best, is what we have mentioned above. In addition to knowledge, see al-Haawii lil Fataawaa, works as-Suyuthi (I/333). He reveals: "On the Lailatul Qadar, many opinions that I reckon there are about fifty opinion," Brother, shalatlah.. "See Book of Badr Suthuu'ul bi-ili Fadhaa Power Lailatil Ibrahim al-Hazimi paper (p. 69 and thereafter).
[5]. Narrated by Muslim. (Shahiih Muslim bi Sharh an-Nawawi (VIII/70))
[6]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III / 41) and Shahiih Muslim bi Sharh an-Nawawi (VIII/70))
[7]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/42))
[8]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/42))
[9]. Zaadul Ma'aad (II/86-87).

Ta'abbudiyyah Ramadan: Qiyamul Lail

Faith can be reduced and also could increase. He will grow with obedience and decreases with disobedience. Can also be increased by istiqamah and decreases with deviations.

Allah Subhanahu wa Ta'ala says:
"And those who receive guidance, God adds to guide them and give them (ba-welded) piety." [Muhammad: 17]

Allaah also says:
"In order to increase their faith in addition to their faith (which already exists) ...." [Al-Fat-h: 4]

Thus, fasting is worship of the most noble and most glorious. Where every syi'ar available to him is that in shari'ah's syi'ar ta'abbudiyyah can add to the faith. Therefore, the righteous people in every age and place of knowing that during Ramadan there is a meaning that is not known by others. Thus, they have not acquired a fortune of others, where they managed to purify the soul, purify yourself and defend the truth. In addition, their hearts filled with light, and lisanul things they say, "This is the path to jihad in Allah's way as well as the enforcement of his sentence."

Sheikh Abdullah bin Mahmud said, ".... The month of Ramadan is the month of determination and persistence as well as fields for His servants. Also as a means to purify the heart from damage, shackle lust, evil, and rebellion. Therefore, anyone who plants kindness, the good result will come back to him. At the time of day of harvest, the doors of Heaven will be opened for him and was closed all the gates of Hell. That is caused by human sincerity in worship and also their efforts to compete in do good deeds, among them is the prayer, to open their hands to charity, connecting ties, be kind to the needy and orphans are also people who are in need, and multiply prayer, asking forgiveness, and reciting -Qur-an ... " [1]

QIYAMUL Lail

Qiyamul Lail or often called by his legal Tarawih is Sunnah for both men and women. This prayer is done after praying 'Isha', even though united with plural taqdim done two cycles and two cycles before the Witr prayer. The time lasts until the end of the night. This can be done with a prayer in congregation or individually, but the congregation is better.

And that is what is meant by the word Prophet sallallaahu 'alaihi wa sallam:

"Whoever did praying qiyaam Ramadan with faith and hope for reward, then it will be given to him forgiveness of his sins that have passed ..." [2]

What is meant by the full faith here is faith in God and His reward prepared for those who do qiyamul Lail. And the meaning of his words' ihtisaaban 'means expecting reward from Allah, and it was not for riya' and sum'ah and nor seek wealth or honor.

Prophet sallallaahu 'alaihi wa sallam has sunnah Ramadan with the congregation praying qiyaam, then he sallallaahu' alaihi wa sallam leave for fear of prayer will be obliged to his people, and they are not able to fulfill this obligation.

It has been shown by history Aisha radi 'anha, she said: "One night, the Prophet sallallaahu' alaihi wa sallam never go out at midnight and pray in the mosque then there are some people who prayed with him to follow the prayer, he sallallaahu 'alaihi wa sallam, then in the morning, people were talking about it, so people who gathered more numerous than the number of them and pray with him sallallaahu 'alaihi wa sallam. Then in the morning the people wake up and talk about it, so jama 'ah mosque even more on the third night. Then the Prophet came out and they followed his prayer. Then the Prophet sallallaahu' alaihi wa sallam came out and made his prayers, and people were following the prayer he prayed sallallaahu 'alaihi wa sallam. And at night Fourth, the mosque was no longer able to accommodate Jama'ah. Until finally he sallallaahu 'alaihi wa sallam came out to pray Shubuh. After finishing his prayers Shubuh, he sallallaahu' alaihi wa sallam facing the people, then tasyahhud and then said , "Amma ba'du. Surely I'm not worried about your position, but I fear this prayer will be obliged to you so that you can not do it. "Then the Prophet sallallaahu 'alaihi wa sallam died and the problem in such circumstances ..." [3]

The Salaf scholars differ about the number of prayers in Tarawih and Witr that accompany it.

a. Some say, 11 cycles.
b. There are states, 13 cycles.
c. Some say, 17 cycles.
d. There is also an opinion, 19 cycles.
e. Some say, 21 cycles.
f. Also some have claimed, 23 cycles.
g. Some say, 25 cycles.
h. And some are stated, 27 cycles.
i. Also there is an opinion, 39 cycles.
j. Some say, 41 cycles.
k. And some say, 47 cycles. [4]

And most rajih are those who say 11 cycles or 13 cycles with the old at the time of standing, bowing and prostration. But if standing, bowing and prostration while the number rakaatnya added.

That is based on what is narrated from Aisha radi 'anha when asked about the prayer of the Prophet sallallaahu' alaihi wa sallam during Ramadan, he replied: "The Messenger sallallaahu 'alaihi wa sallam never worked more than 11 cycles during Ramadan or the month -other month, he sallallaahu 'alaihi wa sallam did 4 cycles; do not ask about a nice and long. Then he sallallaahu' alaihi wa sallam prayed four rak; and do not ask about a nice and long. Then he sallallaahu 'alaihi wa sallam pray 3 cycles. " Aisha said: "I then asked, O Messenger of Allah, do you sleep before working Witr? He replied:

'O Aisha, verily my eyes sleep but my heart does not sleep ... "[5]

Also the hadith narrated by Ibn Abbas radi 'anhu, he said: "Prayer of the Prophet sallallaahu' alaihi wa sallam 13 cycles (raka'at), ie at night ...." [6]

Shaykh al-Islam Ibn Taymiyyah said, ".... So many cycles or at least that long or short depending on the stand ..." Furthermore, he said, "It's best to see the state of the congregation following the prayer, if there is a tendency to extend their stand on, then it (should) do 10 cycles and 3 cycles later, as practiced by the Prophet sallallaahu 'alaihi wa sallam when praying alone in the month of Ramadan and also in others, then so it is better. If there is no tendency for them to extend the stand, then it (should) work on 20 cycles, and it's the best. And that is practiced by most the Muslims. " [7]

Can I (the author) say that that is what took place at the time of Shaykh al-Islam Ibn Taymiyyah. While today, the majority Muslims pray Tarawih no more than 13 cycles. Some priests do Tarawih so quickly that he lost an obligation to tuma'ninah which according to some scholars, he (tuma'ninah) is a pillar, where prayer is not valid without it. So people are weak and old people behind it feel exhausted due to the rapid up and down from the bowing and prostration. Therefore, should a priest truly fear Allah and maintain the state of the congregation as well as carry out the mandate of Imamat with the best of him, because he's responsible for what they lead, that is, people who joined the prayer behind him.

And there is no prohibition on the presence of women in the Tarawih provided safe from slander. They should leave when closed longer hijab, no well-decorated and not wearing perfume, pray with khusyuâ € ™ and is subject to stay away from words that are not, ghibah, namimah, as well as matters pertaining to their household to maintain sanctity of the mosque.

[From the book Achieving Perfect Fasting, Translated from the book of Ash-Shiyaam, Aa-wa Ahkaam daab, by Dr.. Muhammad bin Ahmad bin Abdullah ath-Thayyar, Abdul Ghoffar EM Translators, Publishers Library Ibn Kathir]

Allohu A'lamu_______
Footnotes
[1]. Kitaabush Shiyaam Fadhli Syahri wa Ramadan (p. 23).
[2]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/39) and Muslim Shahiih (II/177))
[3]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/40) and Muslim Shahiih (II/177))
[4]. Fat-Hul Baari (IV/253, 254).
[5]. Narrated by al-Bukhari. (Shahiih al-Bukhari (III/40))
[6]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (II/46) and Muslim Shahiih (II/178))
[7]. Majmuu 'Fataawaa Islamic Syaikhil Ibni Taymiyya (XXIII/113).

Hadiths Da'eef And Maudhu Outstanding During Ramadan

FIRST: ON THE PERSON CONDUCTING WORSHIP reward FASTING AND Tarawih

عن النضر بن شيبان قال لقيت أبا سلمة بن عبد الرحمن فقلت حدثني بحديث سمعته من أبيك يذكره في شهر رمضان قال نعم حدثني أبي أن رسول الله صلى الله عليه وسلم ذكر شهر رمضان فقال شهر كتب الله عليكم صيامه وسننت لكم قيامه فمن صامه وقامه إيمانا واحتسابا خرج من ذنوبه كيوم ولدته أمه

"From Nadir bin Syaibân, he said, 'I never met Abu Salama ibn Abd rahimahullah, I told him,' Tell me a hadith that once you heard from your father (meaning Abdurraman bin 'Auf radi' anhu) about Ramadan." He said, 'Yes, my father (he meant Abdurraman bin' Auf radi 'anhu) once told me that the Prophet sallallaahu' alaihi wa sallam never mentioned Ramadan and said, 'Month of Allah Almighty has enjoined upon you fasting and I made sunnah you pray at night. Whoever fasted and prayed the night with a basic faith and expecting reward from Allah Almighty, surely he'll get out of his sins, as when he was born by his mother. " [Ibn Majah, no. 1328 and Ibn Khuzaimah, no. 2201 lewar chains of transmission Nadhr bin Syaibân]

Sanad of this Hadith is weak, because it layyinul Nadhr bin Syaibân hadith (the hadith is weak), as stated by al-Hafiz Ibn Hajar rahimahullah in his book Taqrîb rahimahullah.

Ibn Khuzaimah rahimahullah also has assessed this hadith is weak and he said that the hadith rahimahullah legitimate is the hadeeth narrated by Abu Hurayrah.

Hadith that he was referring to the hadith rahimahullah issued by Imam Bukhari and Muslim and other hadith scholars via the Abu Hurayrah. Prophet sallallaahu 'alaihi wa sallam said:

من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه

"Whoever is praying (praying qiyaam or Tarawih Ramadan) on the basis of faith and hope for reward, then the forgiven sinner who was then".

There were also words of the Prophet sallallaahu 'alaihi wa sallam in Saheeh Bukhari and Muslim, namely:

من حج فلم يرفث ولم يفسق رجع كيوم ولدته أمه

"Those who perform the pilgrimage and not Jima 'is also not Fasiq, surely he will return as the day he was born by the mother" [HR. Bukhari and Muslim]

SECOND: ON THE FAST THAT HALF OF HEALTH

... والصوم نصف الصبر والطهور نصف الإيمان

"Fasting is half of that half of the sanctity of patience and faith".

Da'eef. This is narrated by at-Tirmidhi, no. 3519 in the book ad-Dâ'awât, also narrated by Imam Ahmad in his Musnad rahimahullah (4 / 260 and 5 / 363) via the an-Nahdy Juraisy transmission from a man the sons (tribes) Sulaym.

Sanad of this Hadith Da'eef, because Juraisy bin Kulaib is a majhûl (unknown), as stated by Imam Ibn al-Madini rahimahullah (see, Tahdzîbut Tahdheeb, 2 / 78 Ibn Hajar rahimahullah).

Other similar hadith da'eef namely:

عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم لكل شيء زكاة وزكاة الجسد الصوم, الصيام نصف الصبر

"From Abu Hurayrah, he said," The Messenger sallallaahu 'alaihi wa sallam said,' Everything that there is zakat. Zakat body is fasting. Fasting is half of patience. "[HR. Ibn Majah, no. 1745 via the Musa bin Ubaidah of Jumhân from Abu Hurayrah]

Sanad of this Hadith is weak, because Moses ibn Ubaidah judged by a group of weak hadith hadith scholars, as described in the book Tahdheeb, 10/318-320. He is a righteous and religious experts, but weak in hadith transmission.

Al-Hafiz in the book Taqrîbnya said, "Da'eef."

Hadith legitimate about this is history that explains that the Prophet sallallaahu 'alaihi wa sallam said to a man from the tribe Bahilah in a long hadith, in a long hadith tesrbut contained the sentence:

صم شهر الصبر رمضان

"Fast in the month of Ramadan patience". [Imam Ahmad with a saheeh isnaad]

Another Hadith that is the hadeeth narrated by Abu pathway Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he sallallaahu' alaihi wa sallam said about Ramadan:

شهر الصبر

"Patience month (Ramadan)."

Rahimahullah issued by Imam Ahmad (2 / 263, 384 and 513), also issued by the Imam Nasa'i rahimahullah (3/218-219). And another hadith through chains of transmission as in Majma'uz Zawâid a'rabiyûn (3 / 196) by al Haitsami rahimahullah.

THIRD: ON THE THREE SHARED RAMADHAN

أول شهر رمضان رحمة وأوسطه (وفي رواية: ووسطه) مغفرة وآخره عتق من النار

"The start of Ramadan is mercy, the middle is maghfirah (forgiveness) and the eventual liberation from the hell fire". [Ibn Abi Dunya, Ibn Asakir, Dailami and others through chains of transmission of Abu Hurayrah]

This hadith is very weak. Please refer to the book Da'eef Jâmi'is Shagîr, no. 2134 and Faidhul Qadir, no. 2815

Hadith is weak matching the above hadith, namely:

عن سلمان الفارسي قال: خطبنا رسول الله صلى الله عليه وسلم في آخر يوم من شعبان فقال: أيها الناس قد أظلكم شهر عظيم مبارك, شهر فيه ليلة خير من ألف شهر, جعل الله صيامه فريضة, وقيامه تطوعا, من تقرب فيه بخصلة من الخير, كان كمن أدى فريضة فيما سواه, ومن أدى فيه فريضة كان كمن أدى سبعين فريضة فيما سواه, وهو شهر الصبر, والصبر ثوابه الجنة ... وهو شهر أوله رحمة وأوسطه مغفرة وآخره عتق من النار ...

"From Salman al-Farisi radi 'anhu, he said," The Messenger sallallaahu' alaihi wa sallam never khutbah front of us on the last day of Ramadhan. He sallallaahu 'alaihi wa sallam said,' O people, really great month full of blessings will come and overshadow you, the month in which there is a night better than thousand months. Allah Subhanahu wa Ta'ala makes fasting (the month) as a liability and make the evening prayer as a Sunnah practice. Those who worship in the month with one virtue, then the same (in value) to perform an obligatory prayer in another. Those who fulfill the obligations of that month, the same as performing seventy obligatory prayer in another. That's the month of patience and replies patience is paradise .... That first month is the mercy, forgiveness and ultimately midle is an exemption from the Fire .....". [Ibn Khuzaimah, no. 1887 and others]

This hadith Da'eef Sanad (weak), because there is a narrator named Ali bin Zaid bin Jud'ân. This person is a weak narrator as rahimahullah explained by Imam Ahmad, Yahya rahimahullah, Bukhari rahimahullah, Daru Quthni rahimahullah, Abu Hatim rahimahullah and others.

Ibn Khuzaimah rahimahullah himself says, "I do not make it as proof that bad on occasion." Imam Abu Hatim rahimahullah said, "This hadeeth is unjust."

Please refer to ad-book genealogy Dha'îfah Wal Maudhû'ah, no. 871, at-Targhîb wat Tarhîb, 2 / 94 and Mizânul I'tidâl, 3 / 127.

FOURTH: ON SLEEP AND SILENCE the fasting person

الصائم في عبادة وإن كان راقدا على فراشه

"People who fast it remained in a state of worship even though he slept on a mattress." [HR Tamam]

Sanad of this Hadith Da'eef, because in there sanadnya Yahya bin Abdullah bin Muhammad bin Harun Zujâj and bin Muhammad bin Bakr bin Hilal. These two men can not find information about their identity in the book Jarh wat ta'dil (ie books that contain information about the defect or defects or compliment to the narrator). Plus, the chain of transmission of this hadith narrators are named Hashim ibn Abu Hurairah al Himshi. He is a narrator who majhûl (unknown state itself), as described by adh-Dzahabi rahimahullah in the book he rahimahullah Mizânul I'tidâl. Uqaili rahimahullah Imam said, "This man haditsnya unjust."

There are also other hadiths convey the same hadith above that is the hadeeth narrated by rahimahullah Dailami in Firdaus via the book Musnad Anas radi 'anhu with lafazh:

الصائم في عبادة وإن كان نائما على فراشه

"People who fast remain in worship even though he slept on a mattress."

Sanad of this Hadith maudhu '(false), because there is a narrator named Muhammad ibn Ahmad ibn Sahl. This person including hadith forgers, as explained by Imam adh-Dzahabi in the book ad-Dhu'afa.

Please, see the book Genealogy of the ad-Dha'îfah wal Maudhû'ah, no. 653 and the book Faidhul Qadir, no. 5125

There are also other hadiths Creator:

نوم الصائم عبادة وصمته تسبيح وعمله مضاعف ودعاؤه مستجاب وذنبه مغفور

"Her sleep of people who are fasting is worship, silence is prayer beads, his deeds (to be repaid) to multiply, doa'nya efficacious and his sins forgiven." [(Issued by al-Bayhaqi in Syu'abul Faith and others from the chains of transmission Aufa Abdullah bin Abi.]

Sanad of this Hadith maudhu ', because in sanadnya there is a narrator named Amr ibn Sulaiman an-Nakha'i, a liar. [See, Faidhul Qadir, no. 9293, Silsilatud Dha'ifah, no. 4696]

FIFTH Ruling OPEN ON FASTING

عن ابن عباس قال كان النبى - صلى الله عليه وسلم - إذا أفطر قال: اللهم لك صمنا وعلى رزقك أفطرنا فتقبل منا إنك أنت السميع العليم

"From Ibn Abbas radi 'anhu, he radi' anhu said," The Messenger sallallaahu 'alaihi wa sallam, when about to break, he sallallaahu' alaihi wa sallam said:

اللهم لك صمنا وعلى رزقك أفطرنا فتقبل منا إنك أنت السميع العليم

"O Allah! You have we fasted and with Your rizki of us breaking the fast. O Allah! Please accept our deeds! Thou art the Hearing, the Knowing." [Reported by Quthni t Daru in the book he rahimahullah Sunan, Ibn Sunni in the book 'wal Yaumi Amalul Begin, no. 473 and t Thabrani Mu'jamul in the book of al-Kabir]

Sanad of this Hadith is weak (dha'îfun jiddan), because:

First: There is a narrator named Harun bin Abdul Malik bin 'Antarah. This man is very weak narrator.
- Rahimahullah Imam Ahmad said, "Abdul Malik was Da'eef."
- Imam Yahya may Allaah have mercy, "He's a liar (kadzdzâb)."
- While Ibn Hibban rahimahullah said, "He was a forger of hadith."
- Imam Sa'di said: "Dajjal (liar)."
- Imam Dzahabi rahimahullah, 'He was accused as a forger of hadith. "
- Ibn Hatim said, "Matrûk (the memoirs left by the Ulama)."

Second: In the chain of transmission of this hadith there are also the parents of Aaron Abdul Malik bin 'Antarah. He is a narrator who disputed by experts hadith scholars. Imam Daru Quthni rahimahullah judged weak, while Ibni Hibban rahimahullah telang said, "Mungkarul hadith (the hadith being denied), did not berhujjah with him."

This hadith has been weakened by Imam Ibn Qayyim rahimahullah, rahimahullah Ibn Hajar, al Haitsami rahimahullah and Shaykh al-Albani rahimahullah and others. Please readers see books; Mizânul I'tidal (2 / 666), Majma'uz Zawâ'id (3 / 156 by Imam Haitsami rahimahullah), Zâdul Ma'ad in the book by Imam Ibn al-Qayyim Shiyâm t and Irwâ'ul Ghalîl (4/36-39 by Shaykh al-Albani rahimahullah)

Da'eef hadith other breaking prayer is:

عن أنس قال كان النبى n كان إذا أفطر قال: بسم الله اللهم لك صمت وعلى رزقك أفطرت

"From Anas radi 'anhu, he radi' anhu said," The Messenger sallallaahu 'alaihi wa sallam, when breaking the fast, he sallallaahu' alaihi wa sallam said:

بسم الله اللهم لك صمت وعلى رزقك أفطرت

"In the name of Allah, Ya Allah because of you I fasted and with Your rizki of me breaking".

This is narrated by Thabrani rahimahullah in the book of al-Mu'jamus Shagîr, pp. 189 and al-Mu'jam Ausath.

Sanad hadith is weak (Da'eef), because

First: In this hadeeth there sanad Ismail ibn Amar al Bajali. He was a weak narrator. Imam Dzahabi rahimahullah said in the book of adh-Dhu'âfa, "Not only one person who melememahkannya."

Imam Ibn 'Adi rahimahullah said, "People often bring the hadiths that should not be followed."

Rahimahullah Imam Ibn Hatim said, "This guy is weak."

Second: In sanadnya there Dawud ibn az-Zibriqân. Shaykh al-Albani rahimahullah said, "This guy is worse than Amr ibn Ismail al bajali."

Meanwhile, Imam Abu Dawud rahimahullah, Abu Zur'ah rahimahullah and Ibn Hajar rahimahullah incorporate these people into groups matrûk (the memoirs left by the Ulama hadith experts).

Imam Ibn 'Adi said, "Usually what is narrated by this man should not be followed." (See, Mizânul I'tidâl, 2 / 7)

Thabrani rahimahullah hadith was once sung by Ustadz Abdul Qadir Hassan in the minutes of fasting, but he did not comment on the degree.

Still on the prayer break, there are other similar hadith Da'eef namely:

عن معاذ بن زهرة أنه بلغه أن النبى - صلى الله عليه وسلم - كان إذا أفطر قال «اللهم لك صمت وعلى رزقك أفطرت

"From Mu'adh bin Venus, has reached him that the Prophet sallallaahu 'alaihi wa sallam when about to break, he sallallaahu' alaihi wa sallam said:

اللهم لك صمت وعلى رزقك أفطرت

"Ya Allah because of you I fasted and with Your rizki of me breaking".

This hadith Da'eef l (weak). This is narrated by Abu Dawud, no. 2358, al-Bayhaqi, 4 / 239, Ibn Abi Syaibah and Ibn Sunni. Lafazh hadith hadith is the same as before, only different in the first sentence. This hadith is weak because there are two gods (the cause):

First: Mursal [1]. Because Mu'adh bin Venus, a tabi'in not Companions Prophet sallallaahu 'alaihi wa sallam.

Second: Also due to Venus Mu'adh bin is a narrator who majhûl, nothing is narrated hadith from him besides Husayn bin Abdurrahman. While Ibn Abi Hatim in the book he rahimahullah rahimahullah Jarh Wa ta'dil not explain about the censure or praise for him.

To the extent that I know, no one riwayatpun legitimate about prayer iftar except history below:

عن ابن عمر كان رسول الله صلى الله عليه وسلم إذا أفطر قال ذهب الظمأ وابتلت العروق وثبت الأجر إن شاء الله

"Ibn 'Umar' anhuma, the Prophet sallallaahu 'alaihi wa sallam when breaking the fast, he sallallaahu' alaihi wa sallam said:
ذهب الظمأ وابتلت العروق وثبت الأجر إن شاء الله

"Thirst is gone, the veins have been wet and reward or punishment remain Insha Allah"

It hasan hadeeth narrated by Abu Dawud, no. 2357; Nasa'i, 1 / 66; Daru Quthni, he said, "Sanad of this Hadith hasan."; Al-Hakim, 1 / 422 and Bayhaqi, 4 / 239. Shaykh al-Albani t agree with the appraiser Daru Quthni of this hadith.

To the extent that I know, all the narrator (the people who narrated) of this hadith is tsiqah (trustworthy) except for Husayn ibn Wâqid. He is a narrator who tsiqah but has a few weaknesses, so it is fitting that the chain of transmission is judged hasan hadeeth.

SIXTH: the virtues of I'tikaf

من اعتكف عشرا في رمضان كان كحجتين وعمرتين

"Whoever is on the ten-day retreat (last) month of Ramadhan, then he like had to go for Hajj and Umrah twice".

Narrated by al-Bayhaqi Syu'abul rahimahullah in his book Faith of Husayn ibn Ali ibn Talib radi 'anhuma. This hadith maudhu '.

Shaykh al-Albani rahimahullah in the book he Da'eef Jami'ish Shaghiir, no. 5460, said, "maudhu." Then he rahimahullah explain the cause of falsehood of this hadith in his book Genealogy of ad-Dha'ifah rahimahullah, no. 518

Another Hadith Da'eef nearly matching that is:

من اعتكف إيمانا واحتسابا غفر له ما تقدم من ذنبه

"Those who retreat on the basis of faith and hope for reward, then he is forgiven his sins that have been passed".

Hadith Da'eef history rahimahullah Dailami in Musnad Paradise. Al-Munâwi rahimahullah, in his book Faidhul Qadir, Sharh Ja'mi 'Sagheer (6 / 74, no. 8480) says, "In this hadith there is a narrator who I do not know."

SEVENTH: ON wished EXTENT OF RAMADHAN

لو يعلم العباد ما (في) رمضان لتمنت أمتي أن يكون السنة كلها

'If people know what is in thousands of Ramadan, surely all of my people hope that the Ramadan of the year ".

Maudhu '. It's narrated by Ibn Khuzaimah rahimahullah, no. 1886 through chains of transmission Jarir ibn Ayyub al Bajali, from ash-Sya'bi from Nafi 'ibn Burdah from Abu Mas'ud al-Ghifari-he said, "One day, I heard the Prophet sallallaahu' alaihi wa sallam once said," (then he mentioned the hadith above).

Imam Ibn al-Jawzi rahimahullah bring the above hadith in his book al-Maudhû'ât rahimahullah, 2 / 189 through chains of transmission Jarir ibn Ayyub al Bajali of Sya'bi from Nafi 'ibn' Abdullah ibn Mas'ud Burdah and radi 'anhu. rahimahullah then he said, "This hadith maudhu '(false) forged the name of the Prophet sallallaahu' alaihi wa sallam. People who have been accused of falsifying this hadith is Jarir ibn Ayyub.

Rahimahullah Yahya said, 'These people are not nothing (laisa syai bi-ins). "

Fadl ibn Dukain rahimahullah said, 'He's one of the usual fake hadith. "

An-Nasa'i and Daru Quthni rahimahullah said, 'Matrûk (the hadith is not considered).' "

Syaukani rahimahullah in the book of Imam al-Fil Fawâ-idul Majmû'ah Ahâdîtsil Maudhû'ah, no. 254 comment on the hadith above, "This is narrated by Abu Ya'la rahimahullah via the Abdullah bin Mas'ud radi 'anhu is marfuu. Hadith maudhu (false). The damage is in Jarir ibn Ayyub and arrangement lafazhnya a composition that can be assessed by sense that it is a false hadith. "

EIGHTH: BEST MONTH OF RAMADHAN for Muslims

ما أتى على المسلمين شهر خير لهم من رمضان ولا أتى على المنافقين شهر شر من رمضان

"There was no moon that comes to the Muslims better than Ramadan. And do not come to the Munafiqin months are worse than the month of Ramadan".

This hadith Da'eef. Narrated by Imam Ahmad rahimahullah (2 / 330, Fathurrabbani, 9/231-232), Ibn Khuzaimah, no. 1884 and others. All of this history through chains of transmission Kathir ibn Zayd rahimahullah of Amr bin Tamim from his father from Abu Hurairah in marfu '

Al-Haitsami Majma'uz Zawâid rahimahullah in his book, 3/140-141 said, "This is narrated by Imam Ahmad and Thabrani rahimahullah rahimahullah in his book al-Ausath of Tamim and I do not find resumes Tamim." That is Tamim (father Amr) a narrator who majhûl.

In the book Mizânul I'tidâl, 3 / 249, adh Dzahabi rahimahullah said, 'Amr ibn Tamim from his father from Abu Hurayrah that the virtues of Ramadan. And of Amr, the hadith narrated by Zayd ibn Kathir. About Amr bin Tamim, Imam Bukhari rahimahullah said, 'hadith needs to be researched (Fi hadîtsihi nazhar). "

This is one of the terms of Imam Bukhari in criticizing and narrators explain the defects are very subtle but the meaning and intention in all. If Imam Bukhari said, "Fiihi nazhar or haditsihi nazhar fi, then the narrator's degree or even a very weak weak."

NINTH: ON THE WAY TO RAMADHAN FASTING MENGQADHA consecutive

من كان عليه صوم رمضان فليسرده ولا يقطعه

"Those who have dependents shaum (fasting) of Ramadan, then he should mengqadha'nay by a row and had not been cut and disconnected (alternately)".

This hadith Da'eef. This is narrated by Daru Quthni rahimahullah in his Sunan, 2/191-192 and al-Bayhaqi in his Sunan, 2 / 259 via the Abdurrahman ibn Ibrahim al Qâsh of 'Ala ibn Abdur-Rahman from his father from Abu Hurayra (he says), the Messenger of Allah n He said: (as above hadith).

This hadith Da'eef Sanad (weak), because Abdur-Rahman bin Ibrahim al Qâsh is a narrator who Da'eef (weak).

Ad-Daaru Quthni rahimahullah said, "Abdur-Rahman bin Ibrahim al Qâsh is dha'îful hadith (the hadith is weak)."

Al Hafiz Ibn Hajar in his book Talkhishul rahimahullah Habir, 2 / 260, no. 920 said, "Ibn Abil Hatim t have to explain that her father, Abu Hatim has reneged on this hadith because there Abdurrahman."

Al-Bayhaqi rahimahullah said, "He (Abdur-Rahman bin Ibrahim al Qâsh) has been considered weak by Ibn Ma'in rahimahullah, Nasa'i rahimahullah and Daru Quthni rahimahullah."

Adh-Dzahabi rahimahullah in the book Mizânul I'tidâl, 2 / 545, "Among the hadiths mungkarnya is ... .. (then he brought rahimahullah above hadith)

There are also other hadiths that contradict Da'eef Da'eef above hadith, namely:

عن ابن عمر أن النبى - صلى الله عليه وسلم - قال فى قضاء رمضان: إن شاء فرق وإن شاء تابع

"Ibn 'Umar' anhuma, he radi 'anhuma said," Verily the Prophet sallallaahu' alaihi wa sallam has said about making up those 'Ramadan,' If he wanted, he could mengqadha'nya with broken down (alternating) and if he wants, he can also be beturut mengqadha'nya-to-back (without interspersed) ".

This hadith Da'eef. This is narrated by Daru Quthni rahimahullah, 2 / 193 through chains of transmission Sufyan ibn Bishr, he said, 'We've been told by Ali ibn Umar ibn Mishar of Ubaidullah from Nafi' from Ibn 'Umar' anhuma, he said: (such as the hadith in above)

To the extent that I know, this hadith sanad Da'eef because Sufyaan ibn Bishr majhûl is a narrator who, as has been affirmed by Shaykh al-Albani rahimahullah, because he did not get his memoirs rahimahullah. Then the sheikh al-Albani rahimahullah said, "In summary, none of the hadith marfu 'legitimate explaining (mengqadha' shaum Ramadan) with alternating and not even consecutive. Opinions are closer (to truth) is to be mengqadha 'by both, as the opinion of Abu Hurayrah. [See Irwâ'ul Ghalîl, 4 / 97]

Thus some even have some examples of hadith Da'eef maudhu 'a lot of outstanding and often-repeated delivery onstage during Ramadan. Hopefully this short script can be a reminder for us to no longer make the above hadith as evidence in a charity. It is enough for us to follow the hadiths or hadith saheeh decent used as evidence. K May Allah always guide us to follow the Prophet sallallaahu 'alaihi wa sallam by the practice of Thabit hadiths of the Prophet sallallaahu' alaihi wa sallam.
Allohu A'lamu
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Footnote
[1]. Mursal hadith is the hadith narrated from the Messenger of Allah directly without any intermediaries n by tabi'in Companions

The Victory Month

Fasting has a very strong bond with the jihad. Fasting provides a solid preparation for him. Fasting is always accompanied him on his way of life that continually until God inherit the earth and everything in it. Thus, fasting will always remain there until the day of Judgement as a phase of preparation for jihad. Jihad itself will always remain there until the day of Judgement as a phase amaliah for fasting.
Muslims are a people who fasted once a mujahid (warrior) who is able to take advantage of educational institutions as a place training fasting for jihad. As long as Muslims continue to run fast to the truth, then he remains as a mujahid. Therefore, many victories obtained by the Muslims during Ramadan.

In the year-to-2 Hijriyyah, occurred the battle of Badr al-Kubra in the month of Ramadan. This war ended with the victory of Islam over the initial resistance shirk physical war. This victory is very closely with the course of history, where groups of believers who are few in number and the shirk defeated a much stronger group.

In the month of Ramadan in the year-to-5 Hijriyyah, Muslims prepare for war Trench, where the war took place in Shawwal in the same year. In the month of Ramadan in the same year, the Prophet sallallaahu 'alaihi wa sallam sent troops to destroy the idols. This is a very important military task, because of the possibility of gunfire.

In the month of Ramadan in the day-to-21 year-over-8 Hijriyyah, ending the greatest liberation, the liberation of Makkah (Mecca Fat-hu), until its leaders surrendered after a long time to hostilities. Finally, they flocked embraced the religion of Allah. The statues are also falling by the "blow" the Prophet sallallaahu 'alaihi wa sallam by using a solid bat. Truth of God Almighty when it said:

"Where has God's help and victory comes, and you see the man enter Allah's religion in droves, then glorify the praises of thy Lord and ask His forgiveness. He is Mahapenerima repentance." [An-Nasr: 1-3]

In the month of Ramadan in the year-to-9, a war of Tabuk.

In the month of Ramadan is also in the 10-year, the Prophet sallallaahu 'alaihi wa sallam sent Ali ibn Abi Talib radi' anhu to lead the troops to Yemen, to send with him a letter addressed to them.

There are many other more devastating wars conducted by Muslims on Ramadan in the fight against their enemies. Important of these wars is a war led by a Muslim hero, Saladin al-Ayyubi against the Crusaders and Ain Goliath battle, in which the Muslims managed to drive out troops from the Tartars. Everything that happens in the month of Ramadan, which is a month of worship and victory. Will the Muslims repeated those victories and restore history Salafush Salih? [1]
Allohu A'laamu
[Copied from the book Achieving Perfect Fasting, Translated from the book of Ash-Shiyaam, Aa-wa Ahkaam daab, by Dr.. Muhammad bin Ahmad bin Abdullah ath-Thayyar, Abdul Ghoffar EM Translators, Publishers Library Ibn Kathir]
_________
Footnote
[1]. Haakadza Nashuum (p. 110-111), Nafahaat Ramadhaan (p. 171). In addition, see Siirah Ibni Hisham (II/257, III/224, IV/31).

Conducted Messenger In The Month Of Ramadan

The great guest who blessed be returned to us. His arrival is a comparatively rare, only once a year to grow deep longing in the hearts of Muslims. Elongated neck and eyes looked glazed while awaiting heart beat faster whenever the hell hilalnya published.

That is Ramadan, the month which is very well known and really awaited her presence by Muslims.

His glory is enshrined in the al-Qur'ân and through word of strands Prophet sallallaahu 'alaihi wa sallam. Allah Almighty makes it full of goodness, from the beginning to the end of Ramadan. Allah Almighty says

شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان

"(Some of the appointed day it is) the month of Ramadan, the month in which reduced (beginning) of al-Qur'ân as a guidance for mankind and explanations of the instructions and the difference (between the right and the false)." [Al -Baqarah / 2:185]

The soul is fulfilled by faith will certainly be prepared to achieve the virtue and blessing that is therein.

In this month Allah Almighty down al-Qur'ân. If the month of Ramadan has no other virtue than the decline of al-Qur'ân then it is more than enough. Then what if coupled with a variety of other virtues such as forgiveness, exaltation of the Faithful, doubled the reward of all goodness, and on every night of Ramadan, Allah Almighty frees many souls from hell fire.

In this glorious month, the gates of Heaven opened wide and the gates of Hell are closed, the devils are also chained. In this month there were two angels who come down and cried, "O seeker of goodness, welcome! O seekers of ugliness, stop!"

In the month of Ramadan there is a night greater than one thousand months. People who do not get it means he was blocked from the good that very much.

Following the instructions of the Prophet sallallaahu 'alaihi wa sallam that obedience is noble in doing something very urgent, especially during Ramadan. Because the deeds committed by a servant will not be accepted unless he ikhlash and follow the instructions Prophet sallallaahu 'alaihi wa sallam. So, both are pillars of the receipt of good deeds. Both are like two wings which are complementary. A bird can not fly with one wing.

Through this concise text, let us try to study the behavior of the Prophet in Ramadan so that we can imitate him. Because people are not above the instructions Prophet sallallaahu 'alaihi wa sallam in the world he will not be with him sallallaahu' alaihi wa sallam in the hereafter. The highest happiness will be grabbed by someone when he followed the instructions Prophet outwardly and inwardly. And one can not follow the Prophet sallallaahu 'alaihi wa sallam except with useful knowledge. Science would not be called useful unless accompanied by righteous deeds. So the righteous deeds are the fruit of useful knowledge.

Below are a few quirks and clues Prophet sallallaahu 'alaihi wa sallam during Ramadan:

a). Prophet sallallaahu 'alaihi wa sallam would not start fasting unless he had actually seen the new moon or on the news from people who can be trusted about the emergence of the new moon, or by completing a whole Ramadhan into thirty.

b). News of the rising moon still he sallallaahu 'alaihi wa sallam received even from one person with a record of that person can be trusted. This shows that the khabar ahad acceptable.

c). Prophet sallallaahu 'alaihi wa sallam forbade his start Ramadan by fasting one or two days in advance except fasting which was used by one person. Therefore, he forbade his people to fast n the day of prejudice (ie the day which is doubtful, whether it is the first of Ramadan or is still the 30th of Sha'ban-ed)

d). Prophet sallallaahu 'alaihi wa sallam intend to do the fasting the night before dawn and he sallallaahu' alaihi wa sallam told his followers to do the same. This law only applies to compulsory fasts, for fasting is not circumcision.

e). He sallallaahu 'alaihi wa sallam did not start fasting until it is completely true dawn clearly visible. This in order to realize the word of Allah Almighty:

  وكلوا واشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود من الفجر

"And eat and drink until the white thread of light to you from the black thread of the dawn". [Al-Baqarah / 2:187]

He sallallaahu 'alaihi wa sallam has explained to his people that there are two kinds of dawn dawn Sadiq and kâdzib. Dawn kadzib not preclude a person to eat, drink, or intercourse with his wife. Prophet sallallaahu 'alaihi wa sallam never extreme to the people, whether during Ramadan or other months. He sallallaahu 'alaihi wa sallam never mensyari'atkan azan (notification) about the Ruling.

f). He sallallaahu 'alaihi wa sallam hasten his breaking and end the meal. He sallallaahu 'alaihi wa sallam said:

لا تزال أمتي بخير ما عجلوا الفطر

"My people are always good as long as they hasten to break"

g). The distance between the Prophet and the meal-sized iqâmah reading fifty verses

h). Prophet sallallaahu 'alaihi wa sallam has a very noble character. He sallallaahu 'alaihi wa sallam was the most noble depraved. How not, morals he is al-Qur'ân, as narrated by Aisha radi 'anha. He sallallaahu 'alaihi wa sallam strongly encourage people to noble, those who are fasting pilgrimage. Prophet sallallaahu 'alaihi wa sallam said:

من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه

"Whoever does not abandon falsehood perkatan and deeds, then it does not require fasting at all".

i). Messenger very concerned muamalah good with his family. In the month of Ramadan, the kindness he sallallaahu 'alaihi wa sallam to families is increasing again.

j). Fasting does not deter him to just give sweet kisses to his wife. He sallallaahu 'alaihi wa sallam was the most strongly held desires.

k). He sallallaahu 'alaihi wa sallam did not leave Miswak/Siwak, whether in Ramadan or outside Ramadan to cleanse the mouth and the efforts to achieve the pleasure of Allah Almighty.

l). Prophet sallallaahu 'alaihi wa sallam never berbekam when he sallallaahu' alaihi wa sallam was pilgrimage fasting. He sallallaahu 'alaihi wa sallam even allow his people to cure (bekam) are fasting. Cons with this opinion means mansukh (deleted).

m). Prophet sallallaahu 'alaihi wa sallam never jihad during Ramadan and ordered his companions to break the fast they were so strong when dealing with the enemy.

Among the evidence of the Prophet sallallaahu 'alaihi wa sallam dear to his people that he sallallaahu' alaihi wa sallam allow people who are on their way, the sick and the elderly oranng and pregnant and lactating women to break his fast.

n). Prophet sallallaahu 'alaihi wa sallam more seriously in the running of worship during Ramadan when compared to other months, especially in the last ten days of Ramadan to seek Laylat al-Qadr.

o). Prophet sallallaahu 'alaihi wa sallam retreat in the last ten days of Ramadan except in the year before his death, he sallallaahu' alaihi wa sallam retreat for twenty days. When the retreat, he sallallaahu 'alaihi wa sallam was always in a state of fasting

p). Ramadan is Syahrul Qur'ân (in al-Qur'ân), thus al-Qur'ân tadarus (continued reading Qur'an) into his routine, even no one could match the earnestness he sallallaahu 'alaihi wa sallam in tadarus al-Qur'ân. The angel Gabriel came to see him constantly Alaihissallam sallallaahu 'alaihi wa sallam to tadarus al-Qur'ân by the Prophet sallallaahu' alaihi wa sallam.

q). Prophet sallallaahu 'alaihi wa sallam was a philanthropist. Generosity he sallallaahu 'alaihi wa sallam in the month of Ramadan can not be described in words. Generosity he sallallaahu 'alaihi wa sallam is like the wind that blows brings goodness, no shortage at all afraid.

r). Prophet sallallaahu 'alaihi wa sallam is a true mujahid. The fast was he sallallaahu 'alaihi wa sallam did not discourage him run for a stake in various wars. In the span of nine years, he followed the six battles, everything happened in the month of Ramadan. He sallallaahu 'alaihi wa sallam also perform various physical activities during Ramadan, such as the destruction of mosques dhirâr [1], the destruction of the idols belong to the Arabs, welcoming ambassadors, the conquest of Makkah, even his marriage with Hafsah

In essence, the lifetime of the Prophet sallallaahu 'alaihi wa sallam, Ramadan is a month full of seriousness, of struggle and sacrifice. This is very different from the reality of some Muslims today who view Ramadan as a time to relax, lazy or even months idle or rest.

May Allah Almighty give taufik us to always follow the Prophet sallallaahu 'alaihi wa sallam, we live above the sunnah and may Allah Almighty make we dead also in a state following the Sunnah Prophet sallallaahu' alaihi wa sallam.

Allaohu A'lamu
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Footnote
[1]. The mosque built by hypocrites to divide Muslims

Addunya Sijnul Muqminiin Wa Jannatul Kafiriin

       The title above is the meaning of a hadith which says Matan (Addunya Sijnul Muqminiin Wa Jannatul Kafiriin) there are many misunderstandings in the above hadith to understand the text, resulting in deterioration of Islamic society itself primarily in terms of economic and worldly affairs. As if Islam is not concerned with world problems, because the world is a prison for the believer, as a prison is not the place to have fun. While some are assessing the expression above is not a hadith of Prophet Muhammad PBUH. And need not be submitted because contrary to the spirit of Islam. In fact some say over is greeting from an orientalist, to trick Muslims.

       This compact paper tries to trace the original source of the above hadith. After browsing the book of al Mu'jam al Mufahras lil Alfazal Annabawi ahadith, AJ Wensinck work, through the World vocabulary of words: Dal, Nun, Waw, editor of the hadith found in Volume 2: 151 and directed to refer to Sahih Muslim, Sunan at Turmuzi, Sunan Ibn Majah, and, Musnad Imam Ahmad, each chapter PIETY meaningful hadith above takhrijed by the four Imams.

       Sanad's Hadith Having traced in the book of Sunan Ibn Majah, chapter 3 of PIETY, then met with complete history, Ibn Majah as mukharrij hadiis above to get the hadeeth of Abu Marwan, Muhammad bin Uthman Al-Usmani of Abdul Aziz bin Hazim, of al Alla 'bin Abdurrahman from his father, (Sa' ad al- Madani) from Abi Hurayrah. And Abu Huraira was the first narrators of the Prophet PBUH said: The world prison for believer heaven for those who dis believe (Sunan Ibn Majah: Chapter PIETY Hadith No: 4113). Identification Sanad After browsing Abu Marwan Muhammad Usmani (W. 240 H) in the Tahzib Tahzib: That he is the hadeeth narrated by Ibn Abi Hazim, (Abd Aziz) (W. 187) and Abu Hatim stringent critics assess Abu Marwan is siqah, (trusted). So also commented Al, Asady he is (siqah Saduq) trustworthy and honest. While the teacher Abdul Aziz (W. 187 H) or Ibn Abi Hazim can be trusted as commented on by Ahmad bin Hambal. So is Al 'Alla' (W. 32/39 H), is a siqah, as comments Abdullah bin Ahmad, and Ibn Main assess al 'alla' can not serve as hujjah words. Next father al 'alla' is Abd Rahman ibn Sa 'ad al- Madani, was assessed by Annasa' i is siqah, he narrated from his father Sa'ad al-Madani, his full name was Sa 'ad ibn Hisham ibn Amir al- Ansari Al Madani, assessed siqah (trusted) by the Nasa 'i, and he narrated the hadith of Abi Hurayrah Abi Hurairah was the first above hadith narrators and Abi Hurayrah no doubt justice because he was a friend of the hadith of the Prophet and the experts have no doubt about the fairness and honesty of the Companions , in this context can be trusted that the above hadith is a saying of Prophet Muhammad. Matan Hadith Studies "The world is a prison for a believer and a paradise for the unbelievers, cursory understood that the world belongs to those who disbelieve and haven for them, while people of faith do not need to own or control the world is just like the people in prison and living in poor circumstances.

       Understanding of the above need to be tested for truth by referring to the Qur'an which states "that for those who fear their Lord substances get two heaven" (the world and the Hereafter) (Ar-Rahman: 54). There was a controversial understanding of tradition and The Qur'an, while the above hadith saheeh assessed and Imam Hasan Saheeh Turmuzi said. The solution is to look at another report that explains the purpose of the above hadith does not occur so that the paradox between the two. Actually, the above hadith speaks of ascetic as has been mentioned by Imam Muslim, the Nasa 'i and Ibn Majah on the chapter PIETY and need a correct understanding of the ascetic much distorted by some people and another glance at the history, to understand the above hadith, Abu Dawud narrated from Abi Zar Al Giffari he said: It has been said is not the Apostle Saw the ascetic in this world, Allah forbid what is lawful and a waste of money, but people are not too PIETY cling to what is on his side and wasted no hope or what's on God's side and assume that the reward more favored than unfortunate accident does not get at all (Hadith Turmuzi History, Hadith: 2340).

       Evidently Matan above hadith does not contradict the Koran so as not to aborting or to weaked let alone consider it a false hadith. Because one feature of the hadith is weak hadith or false when Matan certain hadith contrary to the Al Quran. Research sanad hadith an effort to maintain the validity of hadith and if proven sanad- isnaad saheeh usually indicates the validity of Matan. Therefore hadith scholars criticize sanad more than Matan. However sometimes found opposite isnaad is saheeh but matan against Quran, then in this case we are removing is not necessarily regard the hadith or false. Need patience to understand Matan hadith, by seeing another report that interprets the hadith in question, or possibly already Mansukh (canceled) with another hadith, or Qur'anic verse or at least tawaqquf (pending).

       According to the opinion of the writer, the above hadith not encourage Muslims to escape the world and luxury but to provide guidance to Muslims how to properly address the world and luxury. For whatever reason we can not be separated from the world, even we are the portion of the world itself. In other words get the world and luxury as a bridge to the afterlife do not stock the world overwhelms us so that neglect of the afterlife, and to get the world that need the rules, norms are not free regardless of halal and haram syubhat. Saw Apostle likens the attachment is like a prison full of rules and suffering.

       Therefore the Prophet said: looking for a kosher is jihad, otherwise people who get the treasure without any attachment to religious norms and rules, whatever, then the world is paradise for them as appropriate heaven there is no ban on it. And lastly it can be concluded that the chains and Matan above hadith is saheeh and editorial content of the Hadith teaches Muslims how to address the world, in line with the Koran when the instructions get pleasure do not get too excited and if given the calamity that until disconnected despair. (Al- Hadid: 23). Allohu a'lamu

Duties Of Believer In The Month Of Ramadhan

During Ramadan, a believer has several tasks syar'i. These tasks are explained by Rasulullah shallAllahu 'alaihi wa sallam through qauliyah Sunnah (words), he also practices his shallAllahu' alaihi wa sallam. Because Ramadan is a good season. Grace of Allah Almighty bestowed upon the slave in this month more than other months. [1]
These duties include a lot of questions syar'i law, which covers the entire practice for a month full of good deeds and piety.

FIRST: SHIYAM (FAST).
In general, shiyâm (fast) has great priority. Rasulullah shallAllahu 'alaihi wa sallam said in a hadith narrated by Imam Classification Allaah Muslim.

كل عمل ابن آدم له إلا الصيام هو لي وأنا أجزي به فوالذي نفس محمد بيده لخلفة فم الصائم أطيب عند الله من ريح المسك

"All deeds belonging to the sons of Adam are the sons of Adam, except fasting. Fasting is mine, and I will be rewarded. So, for the life of Muhammad is Dzat in His hand, so in the sight of Allah, the smel of mouth that is fasting more fragrant of musk oil. "

Mazari Allaah in the book of Imam al-IDI Mu'lim Bifawâ Muslim (2 / 41), said, "The Classification of hadith, Allah Almighty specifically mentions fasting as" mine ", when all the good deeds done in good faith, also belongs to Him , because the fasting is not possible (unlikely, red) is Riya ', as the acts otherwise. Due to the fast forbearance and hunger, while those who abstain, both because it is already full or because of poor, the same as those who abstain in order to serve God Almighty. Intent and motivation are stored in the care which has an important role in this problem. While the prayers, hajj and zakat are deeds it appears that potentially show-off '[2] and sum'ah [3]. Therefore, the fast set apart as belonging to God while others do not. "

In addition to these general priorities are no special priority attached to the month of Ramadan, according to the word of Rasulullah shallAllahu 'alaihi wa sallam,
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
"Whoever fasts Ramadan because of faith and because seeking blessings from God, he was later forgiven sins." [4]

And what he said, shallAllahu 'alaihi wa sallam.
شهر الصبر وثلاثة أيام من كل شهر صوم الدهر
"One month forward (fast of Ramadan) plus three days of fasting in the month, either by fasting one year." [5]

Is the month of Ramadan that is patient [6]. Ibn Abdu'l Barr Allaah [7] explained, "In the Arab Lisanu'l dictionary, shaum also means patience. God Almighty says.

"Indeed, only those who persevere the rewards at both end meet without bounds." [Az-Zumar/39: 10]
Abu Bakr Ibn Anbari said, "Shaum (fasting) is called the patient, because fasting is abstinence from eating, drinking, husband and wife come together and resist the temptation of lust."

SECOND: QIYAMULLAIL (Tarawih)
Tarawih prayer in congregation was Sunnah done during Ramadan. Prophet shallAllahu 'alaihi wa sallam said:
إنه من قام مع الإمام حتى ينصرف كتب له قيام ليلة
"Truly, truly, a prayer with the imam until the priest has been completed, then set the reward for it, such as prayer throughout the night." [8]

In explaining this preference tarawih prayer Rasulullah shallAllahu 'alaihi wa sallam said.
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه
"Whoever tarawih prayer for the faith and hope for reward, he was later forgiven sins" [9].

The best indication of the amount Rak'aas night prayer during Ramadan or other months, is the guidance of the Prophet shallAllahu Saheeh from 'alaihi wa sallam, and from his actions, namely prayer Rak'aas 11. Because he shallAllahu 'alaihi wa sallam perfect role models.

THIRD: Voluntary.
Philanthropy Rasulullah shallAllahu 'alaihi wa sallam most prominent during Ramadan when compared with her generosity shallAllahu' alaihi wa salalm in other months [10].
This includes all meanings Philanthropy Voluntary and all good works. Because philanthropy is much and often gives [11]. And includes a variety of charity and good works.

FOURTH: THE OPEN TO THE FAST EARLY
Rasulullah shallAllahu 'alaihi wa sallam has organized his followers to do so and make a very big reward as a result they can earn. He shallAllahu 'alaihi wa sallam said.
من فطر صائما كان له مثل أجره غير أنه لا ينقص من أجر الصائم شيئا
"Whoever gives Iftar meals to people who are fasting, then he will get the reward, as the reward of fasting without the least reward those who fast." [12]

FIFTH: READ THE QUR'AN.
Ramadan, the month the Qur'an, as stated by Allah Almighty.
"(A couple of days specified is) the month of Ramadan, the month in which reduced (beginning) of the Qur'an as a guidance for mankind and clear proofs of guidance, and judgment (between right and falsehood)". [Al-Baqarah / 2:185].
In the Sunnah 'amaliyah Prophet shallAllahu' alaihi wa sallam, there is evidence of the practical fact. Gabriel asked the Prophet shallAllahu Alaihissallam 'alaihi wa sallam bertadarus al-Qur'ânpada every night of Ramadan [13].

SIXTH: UMRAH
Imam Bukhari and Imam Muslim, Allaah Allaah narrated a hadith explaining that he shallAllahu 'alaihi wa sallam said:
عمرة في رمضان تعدل حجة معي
"` Umrah in Ramadan with the pilgrimage with me. "
See this priority-May God bless you all-. How large and how afdhal.

SEVEN: LOOKING Lailatul Qadar
God Almighty says.

"We have sent down the Qur'an on the night of glory. Let you know, what the Night of Power is? Night of Power is better than a thousand months". [Al-Qadr/97 :1-3].
In the book of Sahih Bukhari and Muslim have narrated by explaining that he shallAllahu 'alaihi wa sallam said:
من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه
"Those prayers on the night of Qadar because of faith and to find out the reward, he was later forgiven sins."
Laylat al Qadar was at night an odd last ten nights of Ramadan. In a hadith narrated by Imam Tirmidhi and Ibn Majah rahimahulllah Allaah with a Sahih chain from her Radhiyallahu 'ra, he Radhiyallahu' ra story:

يا رسول الله أرأيت إن وافقت ليلة القدر ما أقول قال قولي اللهم إنك عفو تحب العفو فاعف عني
"O Messenger of Allah, what I say, if I find Lailatul Qadar? He shallAllahu 'alaihi wa sallam replied:" Say:
اللهم إنك عفو تحب العفو فاعف عني
"O God, thou Giver Sorry, so please forgive me."

Such a summary of some main tasks that must be implemented by a Muslim in this blessed month filled. As more tasks that must be looked after by a Muslim in the month that is to abstain from all acts ugly, patiently suffering, protect the liver and perform the obligations of birth, in a manner consistent in carrying out the laws of Islam and its traditions of the Prophet shallAllahu 'alaihi wa sallam .
[Translated Editor of Al Ashalah edition 3 / 15 Ramadhan 1413 H pages 70-72.]
Allohu A'lamu
_______
Footnote
[1]. Fathul Bari 1 / 31.
[2]. Want to see the practice
[3]. Want to be heard of the practice
[4]. Agreed upon by Abu Huraira Radhiyallahu alaihi 'anhu.
[5]. Narrated by Imam Nasa'i (4 / 218), Ahmad (2 / 263 and 284) and Thayâlisi (315) and Al Baihaqi from Abu Hurairah Radhiyallahu 'anhu with Saheeh chain.
[6]. At-Tamhîd 19/61
[7]. At-Tamhîd
[8]. Hadith Narrated by Abu Dawood, Tirmidhi, Nasa'i, Ibn Nashr from Abu Dharr Radhiyallahu 'anhu with a Sahih Sanad
[9]. Muttafaq 'alaihi
[10]. Muttafaq 'alaihi
[11]. Lathâiful Ma'arif, p.. 173, the works of Ibn Rajab rahimahullaah
[12]. Hadith narrated by Ahmad, Tirmidhi, Ibn Majah, Zaid bin Khalid from Radhiyallahu 'anhu, with a Sahih Sanad
[13]. HR Bukhari

The Deeds Hadiths In Ramadan

Now I'll send down some hadith about dhikr or prayer at the time of breaking fast Then I will explain one by one degree as well. So, what have I weaken (the science of hadith) should not be used or practiced longer, and which I have stated valid (sahih or hasan) so-so brothers glory. Then I accompanied with additional information about the weaknesses of some of the hadith is weak / Dha 'if the virtues of fasting is often read in pulpits, especially in this Ramadhan.under month I will send down some hadith about dhikr or prayer at the time of breaking fast Then I will explained one by one degree as well. So, what have I weaken (the science of hadith) should not be used or practiced longer, and which I have stated valid (sahih or hasan) so-so brothers glory. Then I accompanied with additional information about the weaknesses of some of the hadith is weak / Dha 'if the virtues of fasting is often read in pulpits, especially in Ramadan.

First Hadith
"It means:" From Ibn Abbas, he said: It is the Prophet sallallaahu 'alaihi wa sallam when breaking (fasting) he said: Allahumma Laka wa ala Shumna Rizqika Aftharna, Minna Taqabbal Allahumma Antas Innaka Samiul' Alim (meaning: O Allah! For- I fasted for You and Your rizkqi of us breaking the fast. O Allah, Please accept our deeds, Thou art the Hearer, All-Knowing) ". [History: Daruqutni in the book of his Sunan, Ibn Sunni in his book 'Yaum Wa Amal Begin No . 473. Thabrani in his book Mu'jamul Kabir]

Sanad of this Hadith is Weak / Dloif

First:
There is a narrator named: Abdul Malik ibn Harun bin 'Antarah.
He is a very weak narrator.
[1]. Said Imam Ahmad ibn Hambal: Abdul Malik Dlo'if
[2]. Imam Yahya said: Kadzdzab (liar)
[3]. Said Imam Ibn Hibban: Counterfeiters hadith
[4]. Said Imam Dzahabi: He was accused of hadith forger
[5]. Imam Abu Hatim said: Matruk (people who left memoirs)
[6]. Said Imam Sa'dy: Antichrist, liars.

Second:
In this hadith there sanad father Abdul Malik namely: Harun bin 'Antarah. He was narrator of the disputed by the scholars of hadith. Imam Daruquthni been weaken. While Imam Ibn Hibban has said: "Munkarul hadeeth (those who denied hadith), did not berhujjah with him".

This hadith has been weakened by Imam Ibn al Qoyyim, Ibn Hajar, al-Haitsami and Al-Albani and others
Check out these books:
[1]. Mizanul I'tidal 2 / 666
[2]. Majmau Zawaid 3 / 156 by Imam Haitsami
[3]. Zaadul Ma'ad in the book Shiyam / Fasting by Imam Ibn al Qoyyim
[4]. Irwaul Ghalil Muhaddist 4/36-39 by Al-Albani.

Second Hadith.
"Meaning: From Anas, he said: It is the Prophet sallallaahu 'alaihi wa sallam when he said breaking: Bismillahi, Allahumma Laka Wa Shumtu Alla Rizqika Aftartu (meaning: the name of Allah, O Allah, for You I break the fast and top-Rizqi of I'm breaking Mu) ". [History: Thabrani in his book Mu'jam Shagir p. 189 and Mu'jam Awshath]

Sanad of this Hadith Weak / Dha 'if

First:
In this hadith there sanad Amr ibn Ismail al-Bajaly.
He was a weak narrator.
[1]. Dzahabi Imam said in his book Adl-Dhu'afa: Not just one person who has been weaken.
[2]. Said Imam Ibn 'Ady: He tells a hadiths should not be followed.
[3]. Said Imam Abu Hatim and Daruquthni: Weak!
[4]. I told him this is a weak hadith narrated that the priest should not call to prayer (see: Mizanul I'tidal 1 / 239).

Second:
In this chain of transmission also exist Dawood bin Az-Zibriqaan.
[1]. Al-Albani said: He is worse than Amr ibn Ismail al-Bajaly.
[2]. Said Imam Abu Dawud, and Ibn Hajar Abu Zur'ah: Matruk.
[3]. Said Imam Ibn 'Ady: Generally what he said should not be followed (see Mizanul I'tidal 2 / 7)
[4]. I said: Al-Ustadz Abdul Qadir Hassan brought this history in his book Treatise Thabrani fasting but he will keep quiet about the degree of this hadeeth?

Third Hadith
"Meaning: From the Muadh bin Venus, that had reached him, in fact the Prophet sallallaahu 'alaihi wa sallam, when breaking the fast (fasting), he say: Allahumma Laka Sumtu ....." [History: Abu Dawud No. 2358, Bayhaqi 4 / 239, Ibn Abi Syaibah and Ibn Sunniy]

Lafadz and meaning of the hadith is the same readings with a history / hadith to 2 unless initially did not wear Bismillah.

And the chain of transmission of this hadith has two diseases.
First:
"Mursal, because Mu'adh bin (Abi) Zur'ah a Tabi'in not Companions of the Prophet sallallaahu 'alaihi wa sallam. (Mursal hadith is: a tabi'in narrates directly from the Prophet sallallaahu' alaihi wa sallam, without intermediaries Companions) .
Second:
"In addition, Mu'adh ibn Abi Venus is a narrator who Majhul. No one narrates from him except for Husayn ibn Abd. While Ibn Abi Hatim in his book does not explain ta'dil Jarh wat about censure and praise him".

Fourth Hadith
"Meaning: From Ibn Umar, the Prophet, if the break (fast) he said: DZAHABAZH ZHAAMA-U WABTALLATIL 'URUQU WA TSABATAL AJRU GOD willing, (meaning: I have gone thirsty, has basahlah esophagus / veins, and has remained reward / reward, Inysa god). [Hadith HASAN, history: Abu Dawud No. 2357, Nasa'i 1 / 66. Daruquthni and he said this hadith sanad HASAN. Hakim 1 / 422 Baihaqy 4 / 239]

Al-Albani approve what said Daruquhni.!

I said: Rawi-narrator in the chain of transmission of this hadith are all beliefs (tsiqah), except for Husayn ibn Waaqid a narrator who tsiqah but to him there is a little weakness (Tahdzibut-Tahdheeb 2 / 373). It is fitting to say this hadith HASAN.
Conclusion.
[1]. Hadith to 1.2 and 3 due to unauthorized (very dloif and dloif) then it should no longer practiced.
[2]. As for the hadith to 4 because of his history has been so-so legitimate then we glory if we like it (because of voluntary legal only).

SOME WEAK HADITS about the virtues of Fasting


First Hadith

"Meaning: The Beginning of Ramadan is a blessing, being midle is magfhiroh (forgiveness), and finally an exemption from the fire of hell". [History: Ibn Abi Dunya, Ibn Asakir, Dailami, etc.. of the way Abu Hurairah]

The degree of this hadeeth: DLAIFUN jiddan (very weak).
Check out the book: Dla'if Jamius Shagir wa Ziyadatihi no. 2134, No. Faidhul Qadir. 2815.

Second Hadith: 

"Meaning: From Salman Al-Farisi, he said: The Messenger sallallaahu alaihi wa sallam. Eve khutbah to us on the last day of Ramadhan. He said:" O people! Lo will overshadow you a great month full of blessings, the month in which there is a night better than thousand months, the months which Allah has made fasting as an obligation, and circumcision evening prayers, anyone who is worshiped in that month with a good branch, is he like people who perform duties in another month, and those who perform duties in the month it was him as the person performing seventy obligations at other months. He's shabar month, while the reward of heaven .... patient and he who first month of grace, and the middle magfiroh (forgiveness) and finally liberation from the Fire ... "[History: Ibn Khuzaimah No. hadith 1887 and others]

Sanad of this Hadith DLAIF. Because there is a narrator named Ali bin Zaid bin Jud'an. He is a weak narrator, as explained by Imam Ahmad, Yahya Bukhari, Daruqhutni, Abi Hatim, and others.
And Imam Ibn Khuzaimah himself said: I have not argued with him because of bad memory.
Imam Abu Hatim said: This hadeeth Ankar!
Check out the book: Genealogy Ahaadits Maudluah No. Dloif wal. 871, At-Targhib Wat-Tarhieb vol 2 page 94, Mizanul I'tidal vol 3 page 127.

Third Hadith
"Meaning: A person who is fasting is still in worship even though he slept on a mattress." [History: Tamam]

Sanad of this Hadith DLA'IF. Because there his sanad: Yahya bin Abdullah bin Muhammad bin Harun Zujaaj and bin Hilal bin Mohammed bin Bakkar. Both men are dark keadaannnya because we did not find information about them in books-ta'dil Jarh Wat (which is the book that describe the defect / blemish and compliment each hadith narrator). Also in the chain of transmission of this hadith also Hashim ibn Abi Hurayra al-Himsi a narrator who Majhul (unknown condition itself). As explained in his book Imam Dzahabi Mizanul I'tidal, and Imam 'Uqail said: Munkarul Hadith!

Then convey the same hadith is also narrated by Dailami in Firdaus from the path his book Musnad Anas bin Malik that lafadnya as follows:
"Translation:" Those who fasted were fixed in worship even though he slept on his mattress ".
Sanad of this Hadith Maudlu '/ False. Because there is a narrator named Muhammad bin Ahmad bin Suhail, he was a carpenter forger hadith, Imam Dzahabi thus described in his book Adl-Dluafa.
Check out the book: Genealogy Ahaadist Maudl'uah No. Dla'if wal. 653, No. Faidlul Qadir. hadith 5125.

Fourth Hadith.
"Meaning: Her sleep of the fasting person is considered worship, and silence is a rosary, and his deeds (rewarded) doubled, and do'anya efficacious, while his sins are forgiven" [History: Su'abul Baihaqy in his book Faith, from the way Abdullah ibn Abi Aufa]
This hadith level very Dla'if or Maudlu. Because there his sanad Sulaiman bin Omar An-Nakha'i, a liar (read: No. Faidlul Qadir. 9293).

Fifth Hadith.
"Meaning: Fasting is half of the patient" [History: Ibn Majah].
Said Imam Ibn Al-Arabi: Hadith (this) is very weak!

Sixth hadiths.
"Meaning: Fasting is half of the patient, and above all things that exist zakat, zakat is the agency is fasting" [History: Baihaqy in his book Faith of road Su'abul Abu Hurairah].

This hadith is very weak!
[1]. There is Muhammad ibn Ya'qub, he has an evil narrations. Thus be explained by the high priest in his book Dzahabi Adl-Dluafa
[2]. There is Musa ibn 'Ubaid. Hadith scholars. Imam Ahmad said: It should not be accepted history of it (read: Faidlul Qodir no. 5201)
Allohu A'lamu

What We Have To Do In Ramadhan

Ramadan is awaited by the Muslims had arrived. Longing has been remedied and the wait has ended. Insane every Muslim should take advantage of this golden opportunity before Ramadan passed. Let us correct ourselves so as not to repeat the mistakes of the past. Hopefully the rest of the limited age with death very well could be utilized to achieve the reward as much as possible and become an eraser all sins.
The arrival of Ramadan, very, very unfortunately if left alone. That is why, the spirit of doing good race raging on this blessed month. However, should the spirit of this race is only in this month alone? Remember, Allah Almighty says:
فاستبقوا الخيرات
So race (in making) good [al-Baqarah / 2:148]
In an effort to remind ourselves, we try to present some problems commonly performed by Muslims during Ramadan. Happy reviewing!

1. SPIRIT worship
Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah asked about some Muslims who are less concerned about praying throughout the year. However, when Ramadan arrived, they rushed to perform prayers, fasting and reading al-Qur'ân and do various other worship. Against people like this, Shaykh rahimahullah said: "They should always instill devotion to God Almighty in their hearts. Let them pray to Allah Almighty to carry out all that makes their obligations at any time and anywhere. Because, no one knows when death pick him up? Could be, one expects the arrival of Ramadan. However, she did not get it. Allah Almighty does not specify a deadline of worship except death. Allah Almighty says:
واعبد ربك حتى يأتيك اليقين
And worship your Lord until you guys come to you believed (dying) [al-Hijr/15: 99]
Understanding al-Yaqin in the above paragraph is death. [1]
For those who are lazy sit to worship outside the month of Ramadan, let ingatbahwa death of a person can go anywhere and anytime. When death has come, the chance charity is over, and it was time to account for the opportunity that Allah Almighty gave to us. Are you ready we resphonbility our practice, if at any time called by God Almighty? Allah Almighty says:
إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الأرحام وما تدري نفس ماذا تكسب غدا وما تدري نفس بأي أرض تموت إن الله عليم خبير
Verily Allah, only on his side alone knowledge of the resurrection day and He sent down rain, and knows what is in the womb. And no one can know (with certainty) what will be earned tomorrow. And no one can figure out where on earth he was going to die. Surely Allah is Knower, Aware. [Luqmân/31: 34]
Think about the message the Prophet sallallaahu 'alaihi wa sallam to' Abdullah bin 'Umar radi' anhu, a friend and the son of a friend as well, which reads:
كن في الدنيا كأنك غريب أو عابر سبيل وكان ابن عمر يقول إذا أمسيت فلا تنتظر الصباح وإذا أصبحت فلا تنتظر المساء وخذ من صحتك لمرضك ومن حيا تك لمو تك
Be ye in this world as strangers or people who are traveling! "Ibn Umar said:" If you are in the evening, do not wait for the morning and if you are in the morning, do not wait for the evening. Take the (chance) of a healthy time for the (stock) at the time your pain and take the opportunity of life time for lunch your heart [HR. Bukhari]
Many other verses and hadiths that encourage matching with us to be cautious at all times. O God Almighty, put piety in our souls and cleanse our souls! Surely no one can cleanse the souls but You.

2. ZAKAT MAL
Shaykh Muhammad ibn Salih al-Uthaymeen asked: "Is the charity and alms are issued only in Ramadan?" Rahimahullah He replied: "Alms not only during Ramadan. This practice is prescribed in the Sunnah and every time. As for charity, it shall be issued when the property was fulfilled a year, without having to wait for the month of Ramadan, unless Ramadan is near. For example, his property will be an even year (hers) in Ramadhan, then he waited for the month of Ramadan to spend zakat, it does not matter. However, if haulnya (even a year) in the month of Muharram, the zakat should not be delayed until Ramadan. However, the property owner, may also issue their zakat earlier, for example, paid in the month of Ramadan, two months before the first anniversary. Advance payment of zakat is not a problem, but delay delivery of zakat from the time that it should not be required. Because of liability associated with a cause, then those obligations shall be performed when what the cause there. Then another reason, no one can guarantee that he would be alive till the deadline planned to carry out his worship are pending. Sometimes she died (before he could carry it out-pent), so the charity is still dependent while the heirs sometimes do not know that the deceased still have dependents charity. [2]
Ramadan is lucrative privilege of every man who believed the end of the day. Perhaps this is why, so most people are exposed to suspend the obligation of zakat zakat, but it should not. Especially if you look at the interests of persons entitled to receive zakat. And usually, they are more in need of charity beyond the month of Ramadan, because few people bershadaqah, unlike in the month of Ramadan, many people who want bershadaqah. And this is exemplified by the Prophet sallallaahu 'alaihi wa sallam. Outside of Ramadan, he sallallaahu 'alaihi wa sallam-known philanthropist, and when Ramadan arrived, he sallallaahu' alaihi wa sallam more generous again [3], to say: He sallallaahu 'alaihi wa sallam is more generous than the blowing wind. [4]

3. Would complete the Qur'an?
Among the things that are very encouraging and soothing when it enters the spirit of Ramadan, Muslims in the conduct of worship, including the reading of al-Qur'ân. Almost no empty mosque of the Muslims who read al-Qur'ân. Sights like this are rare can be found outside of Ramadan, except in certain places. The question is, should a Muslim would complete reciting the Quran in Ramadan?
Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah replied: "mengkhatamkan al-Qur'ân in Ramadan for people who are fasting is not a mandatory thing. However, during Ramadan, Muslims should multiply the reading of al-Qur'ân, Sunnah as sallallaahu 'alaihi wa sallam. Prophet sallallaahu 'alaihi wa sallam was visited by the angel Gabriel in every month of Ramadan to listen to the readings he sallallaahu' alaihi wa sallam. [5]
Described in the saheeh hadeeth:
إن جبريل عليه السلام كان يلقاه في كل سنة في رمضان حتى ينسلخ فيعرض عليه رسول الله صلى الله عليه وسلم القر آن فإذا لقيه جبريل كان رسول الله صلى الله عليه وسلم أجود بالخير من الر يح المر سلة
Verily Jibreel came to the Prophet sallallaahu 'alaihi wa sallam during Ramadan every year until the end of Ramadan. He sallallaahu 'alaihi wa sallam play reciting the Qur'ân to Gabriel. When Gabriel met the Prophet, he is more generous than the wind that blows away [Muslim]
Imam Nawawi rahimahullah said: "In this hadith there is some faidah, among them; explain generosity Prophet sallallaahu 'alaihi wa sallam, also explains the exhortation to multiply the good in Ramadan; recommended for the better when it met with righteous people; among also recommended for bertadarrus al-Qur'ân "[6]

4. Pilgrimage GRAVE
Already a common sight in our environment, especially Indonesia, on harihari ahead of Ramadan or at the end of this blessed month, some Muslims in droves to go to the graveyard to pilgrimage. Time and costs they incur if it does not matter, provided that can religious visit relatives graves. How is the actual guidance in the grave pilgrimage? Can we specify certain days to make a pilgrimage grave?
asyari'ated pilgrimage to the tomb was still alive could take a lesson and can help to remember the hereafter. Prophet sallallaahu 'alaihi wa sallam said:

زوروا القبور فإنها تذ كركم الآخرة
Let your grave pilgrimage, because of the grave pilgrimages can make you remember the hereafter. [Ibn Majah] [7]

In this hadith explained by gambling that the tomb was a pilgrimage destination in order to remember the hereafter. Thus, benefits for surviving. Explained in another hadith that the Prophet 'alayhi wa sallam taught his supplication to the Sahaba sallallaahu' alaihi wa sallam who want the grave pilgrimage.

السلام عليكم أهل الذيار من المؤ منين والمسلمين وإنا إن شا ءالله لا حقون أسال الله لنا ولكم العا فية
Hopefully the safety for you, O Believers and the Muslims, the inhabitants of the cemetery. Surely we will definitely follow you, God willing. I beg of salvation for us and for you [Muslim]

This suggests another benefit of the tomb is a pilgrimage of the Muslims had the opportunity to pray for the dead, even though they do not have to pray for a pilgrimage to their graves.
As for the determination of specific days for the pilgrimage of the grave, the scholars stated there is no history that explains that the Prophet sallallaahu 'alaihi wa sallam menentuan particular day pilgrimage to the grave. [8] The Pilgrimage of the grave can be done anytime and any day. Pilgrimage of the grave can be done when there is an opportunity, without specifying certain times. Specialize given day to the grave pilgrimage can cause the culprit being dragged into the act of heresy. Especially if accompanied by a deviant halhal, like the grave with the goal of pilgrimage to the residents asked for something to believe the occupants of the grave or tomb has the ability to ward off harm or benefit. If so, then the perpetrator could be caught in the act of Shirk, iyâdzan Billah.

5. I'tikaf
Shaykh Muhammad ibn Salih al-Uthaymeen when asked: "Is disyari'at I'tikaf on the outside of Ramadan?
Rahimahullah He replied: "I'tikaf the disyari'atkan ie during Ramadan, because the Prophet sallallaahu 'alaihi wa sallam never do I'tikaf outside Ramadan, except in the month of Shawwal, when he can not do I'tikaf in Ramadan that year. [9] However, if someone did I'tikaf outside of Ramadan, then it is okay. Because Umar 'anhu once asked the Prophet sallallaahu' alaihi wa sallam: "I bernadzar to do I'tikaf for one night or one day at the Grand Mosque." Then the Prophet sallallaahu 'alaihi wa sallam said: "Fill nadzarmu!" [10 ] But Muslims are not required to do so outside of Ramadan. [11]
Similarly, some things related to the habits practiced by most Muslims, may be an afterthought for us all. (Editorial)
[Copied from a magazine Sunnah XIII/1430H/2009M 06-07/Tahun Edition. Published Lajnah Istiqomah Surakarta Foundation, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Allohu A'lamu
_______
Footnote
[1]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 20/88
[2]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 18/459. fatwa on the prohibition of the payment delay
Zakat is obligatory to the mall of the time also issued by the committee Daa'imah, 9/392-393
[3]. Issued by al-Bukhari and Muslim
[4]. Bukhari, no. 1902 and Muslim
[5]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al Uthaymeen, 20/184
[6]. Syarhun Nawawi, 15/69
[7]. Lil Fataawa Lajnatud Daa'imah Buhûts IFTA wal ', 9 / 113
[8]. See Fataawa Lajnah Daa'imah, 9 / 113
[9]. Bukhari, no. 2041 and Muslim, no. 1173
[10]. Bukhari, no. 2032 and Muslim, no. 1656
[11]. Majmoo 'Fataawa wa Rasâil, Shaykh Muhammad ibn Salih al-'Uthaymeen, 20/15

The Attitude Of Ramadhan

     Praise be to Allah Almighty Lord of the Worlds. I testify that there is no god worthy of worship but Allah Almighty alone. No partner for him. And I testify that Muhammad is His slave and His Messenger.
Behold, the man is divided into several types, there is a loving good deeds and keeping busy with her day and night. And there is also hate and stay away. Ramadan is the month maghfirah (forgiveness), the month in which the doors of heaven opened, the gates of Hell are closed and the devils are chained. Ramadan is a fertile ground for the believer. O seeker of goodness, welcome! And Ramadan is a time of repentance, return to God Almighty for the sinner. O seeker of evil, desist!In welcoming Ramadan, people are divided into two kinds, namely:

     The first type: the person who feels happy with her ​​presence, because he had to get used to working fast and prepare himself to bear the burden of fasting. So, he does not feel heavy when fasting. Even if he would denounce him to leave. The righteous ones often fasted (left to eat, drink and all the things that cancel-ed) to become accustomed. Whoever leaves something for God Almighty, God Almighty will give you better replace him. Allah Almighty says:

كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ
To be said): "Eat and drink with a delicious caused charity which you did in the days that have past" [al-Haqqah/69: 24].
       As accustom themselves to fast, he also used qiyâmul Lail (night prayers) which is a night guard as well as a guard during fasting. In qiyâmul Lail sooth the soul and there is a concentration of worship so that it can defeat the demons, as well as the good news of salvation in the form of replies from heaven and hell. Qiyâmul Lail is a believer and glory to syi'ar righteous people. The Prophet sallallaahu 'alaihi wa sallam said: "should be that you do qiyâmul Lail (night prayer) because it is the custom of the pious before you. It is a form of self to the Lord your approach, as the eraser error and prevent acts of sin ". [At-Tirmidhi Da'awât ad-chapter book of prayer of the Prophet sallallaahu 'alaihi wa sallam. rahimahullah al-Albani said: Hasan Saheeh].
      They celebrate Ramadan with many dzikir to God Almighty and to read the Qur'an with the routine, perform amar nahi kindness and evil, and give alms to the poor and in need and by providing open to those who are fasting. Because the feeding of the fast, will get a reward as the fasting. They busied themselves by dzikir and finished reads Qur'an. Until they get the perfect reward at the end of the month, get Lailatul Qadr and get the win with a reward from Allah Almighty. They hope for forgiveness from all sins. Once out of Ramadan, their condition as when it is born from the wombs of their mothers. They were rewarded on iedul Fitr. They settle in a state of Ramadan for forgiveness. They are those who pray to Allah Almighty for months that met with Ramadan, because they know the priorities of the month. Ramadan is a moment of goodness and compete in the approach.
     The second type: those who feel heavy with this month. For them, Ramadan was troubled. They always counting the hours, day and night. They waited for his departure without feeling heavy patient.They with Ramadan because they are worshipers of the world and humiliation. Their attention was only associated with the stomach only. They hate all the demands of practice that hinders their stomachs. They are the people who belittle obedience, not used nor liked.
       What we see now is a lot of people like this. When Ramadan came, they began to prepare themselves with a variety of foods and beverages. Spend the night to chat, work and play actions and say the forbidden words. Perhaps their sins when the month of Ramadan more than outside Ramadan. The angel Gabriel to pray for them to be kept away from grace Allah, because they do not care about the causes of forgiveness that is widely available in the month of Ramadan. The Prophet sallallaahu 'alaihi wa sallam also said amen Gabriel prayer. This is a prayer that must be granted by Allah Almighty. Among the forms of God's grace k to His servants is that rituals that aim to improve a servant, opening pintupintu goodness, shut the doors of hell for him. He who does not fix the righteous deeds, then there is a shortage of righteous deeds or may not be accepted by Allah Almighty.
          In the hadith of the Prophet sallallaahu 'alaihi wa sallam said: "How many people who fast are just getting a sense of thirst and hunger in his fast, and how many people do qiyâmul Lail just get tired of late nights and feeling alone in the awakening." [Ahmad 2/373 with sanad jayyid ]. Do we see our condition when welcoming Ramadan makes happy and evocative to be imitated? Vying for that month with a variety of good deeds? Fill the coffers, 'O seeker of good come over here' and 'O seeker of evil stop? Are they greeted with emphasis on reading al-Qur'an, dhikr, Sadaqah, prayers and practices that benefit? hope just like that.  Allohu A'lamu